Genesis 31:19 NIV

Coffman Commentaries on the Bible - Genesis 31:17-21

"Then Jacob rose up, and set his sons and his wives upon the camels; and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan. Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father's. And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. So he fled with all that he had; and he rose up,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 31:1-21

Jacob’s departure for Canaan 31:1-21God had been faithful in blessing Jacob, as He had promised Abraham and Isaac. Moses recorded the testimony to that fact in this section. Jacob acknowledged that God was responsible for his prosperity. God’s goodness and His command to return to the Promised Land (Genesis 31:3), as well as Laban’s growing hostility (Genesis 31:5), motivated Jacob to leave Paddan-aram.It is unclear from what Jacob reported to his wives when the Angel of God appeared to him in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 31:17-21

"Rachel’s theft of her father’s idols [teraphim] . . . reflects the Hurrian custom of keeping household gods. . . . Nevertheless, the real significance of what she did, and perhaps the reason for the theft, lies in the fact that according to the Nuzi tablets he who possessed the household gods was the legitimate heir." [Note: West, p. 70.] Other writers, however, dispute this significance of the household gods at this time, as well as Rachel’s motivation."The supposed role of the teraphim . . .... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 31:1-55

Jacob’s Return from Haran4-13. Jacob attributes his prosperity to God’s favour. 14-16. Rachel and Leah point out that their father had no claim on them, since Jacob had won them by his services, and Laban had given them no share in the profits he had made through their husband’s labours. They agree to leave their home.19. The images] Heb. teraphim. These were figures of metal, wood, or clay of varying sizes, apparently in human form. They probably answered to the ’Lares and Penates,’ or... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 31:1-55

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 31:19

(19) Laban went to shear his sheep.—The sheep-shearing was a joyous time, when the hard toil of the shearers was relieved by feasting ( 1 Samuel 25:8 ). Laban’s flocks, apparently, were also at some distance from Haran, and his sons and men-servants would all be with him, busily occupied in the work. Apparently, too, Laban’s wealth was not seriously diminished, though it had not of late increased; and his repeated change of the hire proves that he was quite able to take care of himself. But why... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 31:1-55

CHAPTER 31 Jacob’s Servitude Ended and Flight from Laban 1. Laban’s behavior and God’s commandment (Genesis 31:1-10 ) 2. The dream vision to return to the land (Genesis 31:11-16 ) 3. Jacob’s flight (Genesis 31:17-21 ) 4. Laban warned (Genesis 31:22-24 ) 5. Laban’s accusation (Genesis 31:25-30 ) 6. Jacob’s answer (Genesis 31:31-42 ) 7. The covenant between Jacob and Laban (Genesis 31:43-55 ) The twenty years had expired. Laban’s hatred and the hatred of his sons had increased.... read more

John Calvin

Geneva Study Bible - Genesis 31:19

31:19 And Laban went to shear his sheep: and Rachel had stolen the {f} images that [were] her father’s.(f) For so the word here signifies, because Laban calls them gods, Genesis 31:30. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 31:1-55

JACOB'S SECRET DEPARTURE The prosperity of Jacob could not but awaken the envy of Laban's sons. Jacob had gained all of this through his caring for their father's sheep: now the majority of the sheep and the stronger sheep belonged to Jacob. But Laban had agreed to the arrangement, and they could do nothing about it. Before this Laban had recognized that it was Jacob's presence with him that caused Laban to prosper greatly; so he appreciated Jacob. Now Jacob prospers and Laban's attitude... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 31:1-55

JACOB AND LABAN THEIR FIRST MEETING (Genesis 29:1-14 ) Jacob’s journey to Haran, his mother’s country, was first to the north and then the east, re-traversing the original course of his grandfather Abraham. As he nears its termination; his attention is attracted by the shepherds with their flocks around a well, whose mouth is covered with a stone. Inquiry reveals that they belong to Haran, and are acquainted with his uncle Laban. Rachel, his daughter and the keeper of his sheep, will be... read more