Genesis 31:19 NIV

Matthew Henry's Complete Commentary - Genesis 31:17-24

Here is, I. Jacob's flight from Laban. We may suppose he had been long considering of it, and casting about in his mind respecting it; but when now, at last, God had given him positive orders to go, he made no delay, nor was he disobedient to the heavenly vision. The first opportunity that offered itself he laid hold of, when Laban was shearing his sheep (Gen. 31:19), that part of his flock which was in the hands of his sons three days? journey off. Now, 1. It is certain that it was lawful for... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 31:19

And Laban went to shear his sheep ,.... Which were under the care of his sons, and were three days' distance from Jacob's flocks; this gave Jacob a fair opportunity to depart with his family and substance, since Laban and his sons were at such a distance, and their servants with them also: and Rachel had stolen the images that were her father's ; afterwards called gods, which he made use of in an idolatrous and superstitious manner, one way or other: they seem to be a kind of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 31:19

Laban went to shear his sheep - Laban had gone; and this was a favorable time not only to take his images, but to return to Canaan without being perceived. Rachel had stolen the images - תרפים teraphim . What the teraphim were is utterly unknown. In Genesis 31:30 ; they are termed אלהי elohai , gods; and to some it appears very likely that they were a sort of images devoted to superstitious purposes, not considered as gods, but as representatives of certain Divine attributes,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 31:19

Verse 19 19.And Rachel had stolen. Although the Hebrews sometimes call those images תרפים (teraphim,) which are not set forth as objects of worship: yet since this term is commonly used in an ill sense, I do not doubt that they were the household gods of Laban. (93) Even he himself, shortly afterwards, expressly calls them his gods. It appears hence how great is the propensity of the human mind to idolatry: since in all ages this evil has prevailed; namely, that men seek out for themselves... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:1-21

Jacob's flight from Laban. I. THE HOMEWARD DESIRE . The longing to revisit Canaan, which six years previously Laban's exactions and Joseph's birth ( Genesis 30:25 ) had combined to inspire within the heart of Jacob, returned upon him with an intensity that could no longer be resisted. Accelerated in its vehemence partly by the interposed delay to which it had been subjected, partly by his further acquaintance with the meanness and craft of his uncle, and partly by his own rapidly-... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:19

And Laban went —or, Now Laban had gone, probably ,to the other station, which was three days journey from Jacob's flocks ( vide Genesis 30:36 ; and cf. Genesis 31:22 )— to shear his sheep . In this work he would probably be detained several days, the time of shearing being commonly regarded as a festal season (cf. Genesis 38:12 ; 1 Samuel 25:4 ; 2 Samuel 13:23 ), at which friendly entertainments were given. Whether Jacob's absence from the festivities is to be explained by the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 31:1-55

- Jacob’s Flight from Haran19. תרפים terāpı̂ym, Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls them his gods. They seem to have been busts... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 31:19

Genesis 31:19. Laban went to shear his sheep That part of his flock which was in the hands of his sons, three days’ journey off. Now, 1st, It is certain it was lawful for Jacob to leave his service suddenly: it was not only justified by the particular instructions God gave him, but warranted by the fundamental law of self-preservation, which directs us, when we are in danger, to shift for our own safety, as far as we can do it without wronging our consciences. 2d, It was his prudence to ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 31:1-55

Jacob flees from Laban (31:1-55)As Laban and his sons became increasingly hostile to him, Jacob prepared to leave for Canaan without delay (31:1-13). Leah and Rachel agreed, for they too were angry with Laban. He had used them to make himself rich, but apparently had no intention of giving them a share in the inheritance (14-16). Therefore, when they fled, Rachel stole her father’s household idols, for according to Mesopotamian custom possession of these gave her some right to the inheritance... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 31:19

images. Hebrew. teraphim, a kind of household gods, showing that the idolatry of Babylonia still clung to Laban's family, in spite of his protestations in Genesis 31:20 ; Genesis 30:27 . Compare Genesis 31:30 ; Genesis 35:2 . read more