Isaiah 53:7-11 NIV

Adam Clarke's Commentary on the Bible - Isaiah 53:11

Shall be satisfied "And be satisfied" - The Septuagint, Vulgate, Sryiac, and a MS. add the conjunction to the verb, וישבע vaigisba . Shall my righteous servant justify "Shall my servant justify" - Three MSS., (two of them ancient), omit the word צדיק tsaddik ; it seems to be only an imperfect repetition, by mistake, of the preceding word. It makes a solecism in this place; for according to the constant usage of the Hebrew language, the adjective, in a phrase of this kind, ought... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:1-12

The Messianic interpretation of the chapter was universally acknowledged by the Jews until the time of Aben Ezra. It was also assumed as indisputable by the Christian Fathers. Almost all Christian expositors down to the commencement of the nineteenth century took the same view. It was only under the pressure of the Christian controversy that the later Jews abandoned the traditional interpretation, and applied the prophecy In the present century a certain number of Christian commentators... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:2-11

The sufferings of Jesus. It is the great object of Isaiah, in this chapter, to declare to his countrymen I. THE MESSIAH A SUFFERING MESSIAH . Hitherto Isaiah had looked upon the promised Redeemer on the side of his glories and his triumphs. His names were to be "Immanuel," or "God with us" ( Isaiah 7:14 ), "Wonderful," "Counsellor," "The Mighty God," "The Everlasting Father," "The Prince of Peace" ( Isaiah 9:6 ). "Of the increase of his government and peace there was to be no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:7

He was oppressed . As Israel under the Egyptian taskmasters ( Exodus 3:7 ). The cruel ill usage in the high priest's house, and before Herod is, perhaps, specially pointed at. He was afflicted ; rather, he abased himself (comp. Isaiah 31:4 and Exodus 10:3 ). The position of the emphatic pronoun ( hu ') be tween the first participle and the second detaches the second clause from the first and conjoins it with the third. Otherwise the rendering of the Authorized Version might... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:7

The submissive spirit. Those who have a high appreciation of the more minute scriptural correspondences will naturally find a reference here to the fact recorded in Matthew 27:14 . But we prefer to dwell on the submissiveness rather than the silence of our Lord, on the inward spirit rather than the outward incident. I. THE SUBMISSIVENESS OF OUR SAVIOUR 'S SPIRIT . The unspoken word of repining or reproach was of real value, because, in him, it indicated the unquestioning... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:7

The triumph of silence. "Opened not his mouth." A careful study of the fivefold examinations of our Lord, before Annas, before the Sanhedrin, before Pilate, before Herod, and before Pilate again, will bring very impressively to view the remarkable silences of our Lord. Sometimes he spoke, never more than brief sentences. But sometimes no word could be drawn from him, and the silence was either convincing or aggravating. It was, however, always the sign that our Lord had supreme command... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:7-12

Patience and the Divine purpose. In the picture of the Servant of Jehovah we have an exemplification of the force of quiet endurance which prevails over violence, even to victory. I. AN EXAMPLE OF SUBMISSION TO WRONG . The slave-driver ( Exodus 3:7 ; Job 3:18 ), or the exactor of a tax or a debt ( Deuteronomy 15:2 , Deuteronomy 15:3 ; 2 Kings 23:35 ), is the image of oppression in its urgency and its contumely· And the silence of the suffering One eloquently... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:8

He was taken from prison and from judgment ; rather, by oppression and a judgment was he taken away; i.e. (us Dr. Kay says) "by a violence which cloaked itself under the formalities of a legal process." The Septuagint Version, which is quoted by Philip the deacon in the Acts ( Isaiah 8:1-22 :33), must have been derived from quite a different text. It preserves, however, the right rendering of the verb, "was he taken away," i.e. removed from the earth. Who shall declare his generation?... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:8-10

The shortness but sufficiency of human life. "Who shall declare his generation? for he was cut off out of the land of the living." "He shall see his seed, he shall prolong his days." Here is a paradox in connection with our Master which finds a close correspondence in another connected with ourselves. I. THE BREVITY AND PERPETUITY OF OUR LORD 'S CAREER . It was indeed true, as the prophet foresaw, that "he was cut off," etc.; his days were few; his ministry was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:9

And he made his grave with the wicked ; rather, they assigned him his grave with the wicked. The verb is used impersonally. Those who condemned Christ to be crucified with two malefactors on the common execution-ground—"the place of a skull"—meant his grave to be "with the wicked," with whom it would naturally have been but for the interference of Joseph of Arimathaea. Crucified persons were buried with their crosses near the scene of their crucifixion by the Romans . And with the rich in... read more

Adam Clarke's Commentary on the Bible - Isaiah 53:11

The Pulpit Commentary - Isaiah 53:1-12

The Pulpit Commentary - Isaiah 53:2-11

The Pulpit Commentary - Isaiah 53:7

The Pulpit Commentary - Isaiah 53:7

The Pulpit Commentary - Isaiah 53:7

The Pulpit Commentary - Isaiah 53:7-12

The Pulpit Commentary - Isaiah 53:8

The Pulpit Commentary - Isaiah 53:8-10

The Pulpit Commentary - Isaiah 53:9

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