E.W. Bullinger's Companion Bible Notes - Luke 23:45
the veil. See Leviticus 4:6 . Matthew 27:51 . the Temple- the Naos. See note on Matthew 23:16 . read more
the veil. See Leviticus 4:6 . Matthew 27:51 . the Temple- the Naos. See note on Matthew 23:16 . read more
Luke 23:45. The veil of the temple was rent— This being so high a day, it was very probable that Caiaphas himself might now be performing the solemn act of burning incense just before the veil; which if he did, it is inexpressibly astonishing that his obdurate heart should not be impressed with so aweful and significant a phaenomenon. There is no room to doubt that many of the other priests who had a hand in Christ's death, saw the rent of the veil, which, considering the texture and other... read more
F. The crucifixion of Jesus 23:26-49Luke’s account of the crucifixion includes a prophecy of the fate of Jerusalem (Luke 23:29-31), more emphasis on the men who experienced crucifixion with Jesus (Luke 23:39-43), and less stress on the crowd that mocked Jesus. It climaxes with Jesus’ final prayer of trust in His Father (Luke 23:46) and the reactions of various people to His death (Luke 23:47-49)."In this version of the story we may see an accent on the way in which Jesus died as a martyr,... read more
2. Jesus’ death 23:33-49The parts of this section of Luke’s Gospel that are unique are Jesus’ prayer for His enemies (Luke 23:34), the dialogue with the criminals (Luke 23:39-43), and Jesus’ prayer of self-sacrifice to the Father (Luke 23:46). Thus Luke presented Jesus as the forgiving Savior even in His death. read more
Luke arranged these unusual occurrences to show God’s displeasure with humankind for rejecting His Son. [Note: Marshall, The Gospel . . ., pp. 873-74.] The sixth and ninth hours were noon and 3:00 p.m. respectively. Darkness obscuring the sun represented judgment obscuring the beneficent light of God’s countenance (cf. Isaiah 5:30; Isaiah 60:2; Joel 2:30-31; Amos 5:18; Amos 5:20; Zephaniah 1:14-18; Luke 22:53; Acts 2:20; 2 Peter 2:17; Revelation 6:12-17). Evidently this was a local rather than... read more
Jesus’ self-sacrifice to God 23:44-49 (cf. Matthew 27:45-56; Mark 15:33-41; John 19:28-30)Luke included three things in this heart of the death scene. He gave two evidences of God’s displeasure with people for rejecting His Son, he recorded Jesus’ prayer of trust in the Father, and he noted three immediate reactions to Jesus’ death. read more
23:45 temple (b-11) Naos . The shrine. read more
Trial Before Pilate and Herod. The Crucifixion and Burial1-5. The trial before Pilate begins (Matthew 27:1-2, Matthew 27:11-14; Mark 15:1-5; John 18:28-38). See on Mt and Jn.6-12. Trial before Herod (peculiar to Lk). ’By sending Jesus to Herod the clever Roman gained two ends at once. First, he got rid of the business which was imposed on him, and then he took the first step towards a reconciliation with Herod (Luke 23:12). The cause of their quarrel had probably been some conflict of... read more
(44-46) And it was about the sixth hour.—See Notes on Matthew 27:45-50; Mark 15:33-37. We can only conjecturally account for the omission of the “ELI, ELI, LAMA SABACHTHANI,” so prominent in the other two reports; but it is at least conceivable, assuming the same sources of information as before, that the women who stood by the cross may have shrunk from repeating words so terrible, and have loved to dwell rather on those which seemed to them to speak, not of abandonment, but of an absolute and... read more
Bridgeway Bible Commentary - Luke 23:44-49
159. The death (Matthew 27:45-56; Mark 15:33-41; Luke 23:44-49; John 19:25-37)Jesus’ mother, Mary, had followed him to the cross and stayed by him during his ordeal. Among those who comforted her were John and three women: Mary’s sister Salome, who was the wife of Zebedee and the mother of the apostles James and John; another Mary, who was the wife of Clopas and the mother of James and Joses; and another Mary, who came from the town of Magdala in Galilee and was known as Mary Magdalene. These... read more