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The Pulpit Commentary - Psalms 10:18

To judge the fatherless (see Psalms 10:14 ) and the oppressed ; i.e. to vindicate them—to judge between them and their oppressors. That the man of the earth may no more oppress ; or, that terrene man may no longer terrify. There is a play upon the two words in the original, which might thus be rendered. But it has been said, with truth, that this sort of rhetorical ornament "does not suit the genius of our language" (Erle). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 10:18

To judge the fatherless - That is, to vindicate the orphan; to rescue him from the hand of those who would oppress and wrong him. In other words, the psalmist prays that God would manifest himself in his real and proper character as the vindicator of the fatherless (see the note at Psalms 10:14), or of those who are represented by the fatherless - the feeble and the helpless.And the oppressed - Those who are downtrodden, crushed, and wronged. See the note at Psalms 9:9.That the man of the earth... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 10:17-18

Psalms 10:17-18. Thou hast heard the desire of the humble And, therefore, wilt still hear it, being unchangeable, and the same for ever. Thou wilt prepare their heart By kindling therein holy desires by thy Holy Spirit, strengthening their faith, collecting their thoughts, and raising their affections to things above, that they may so pray as that thou wilt hear: or, that they may be made fit to receive the mercies they desire, which, when they are, they shall have their prayers answered.... read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 10:1-18

Psalms 9-10 God fights for the oppressedIn Psalms 9:0 and 10 we meet another kind of Hebrew verse, the acrostic. (Other acrostics are Psalms 25, 34, 37, 111, 112, 119 and 145.) In an acrostic the first word of each verse (or stanza) begins with a different letter of the 22-letter Hebrew alphabet, moving in order, so to speak, ‘from A to Z’. The acrostic in this case moves unbroken through Psalms 9:0 and 10, indicating that originally they probably formed one psalm. The absence of a heading to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Psalms 10:18

oppressed. Compare Psalms 9:9 . the man of the earth. Spoken of above as the "lawless one". read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 10:1-18

Psalms 10This psalm is a prayer for immediate help in affliction. It contains a powerful description of the wicked who oppose God and attack His people. The focus of the previous psalm was on the judgment to come, but in this one it is on the present."The problem in Psalms 9 is the enemy invading from without, while the problem in Psalms 10 is the enemy corrupting and destroying from within." [Note: Wiersbe, The . . . Wisdom . . ., p. 106.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 10:16-18

These closing verses express the psalmist’s confidence that God had heard his petition. Because Yahweh is sovereign, the ultimate authority in the universe, the nations that refused to submit to Him would perish. God’s land was Canaan, but in a larger sense the whole world is His land since He is King of all creation. In view of who God is, David was confident that, even though God did not judge the wicked immediately, He would do so eventually.Some scholars believed that the "nations" here... read more

John Dummelow

John Dummelow's Commentary on the Bible - Psalms 10:1-18

This Ps. has no title. Its relationship to Psalms 9 has been discussed in intro. to that Ps. It reflects a time of great social disorder, in which wickedness and violence are rampant, and the righteous are sorely oppressed. It falls roughly into two parts. The wrongs which call for redress are described (Psalms 10:1-11) and God’s interposition is invoked (Psalms 10:12-18).1. God seems to be ignorant of what is taking place, or indifferent to it. The Psalmist, however, does not really believe... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 10:18

(18) Oppressed.—See Psalms 9:9. “God’s choice acquaintances are humble men.”—Leighton.That the man.—Literally, that may not continue to terrify (or defy) mere man from the earth, which may mean that mere mortals may have to confess their weakness in comparison with God. But Psalms 9:20, where the same word is used, indicates that it is here used in a contemptuous sense of the “heathen.” “That the nations from the earth (i.e., spread over the earth) may know themselves to be but men, and no... read more

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