Psalm 10:18 NIV

Matthew Henry's Complete Commentary - Psalms 10:12-18

David here, upon the foregoing representation of the inhumanity and impiety of the oppressors, grounds an address to God, wherein observe, I. What he prays for. 1. That God would himself appear (Ps. 10:12): ?Arise, O Lord! O God! lift up thy hand, manifest thy presence and providence in the affairs of this lower world. Arise, O Lord! to the confusion of those who say that thou hidest thy face. Manifest thy power, exert it for the maintaining of thy own cause, lift up thy hand to give a fatal... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 10:18

To judge the fatherless and the oppressed ,.... That is, God will cause his ear to hear the cries of his people, so as to avenge the wrongs done to the fatherless, and them that are oppressed by the man of sin; see Revelation 11:18 ; that the man of the earth may no more oppress : or "terrify" F16 לערוץ "perterrefacere", Piscator; "terrere", Musculus, Vatablus; so Ainsworth. , the dear children of God, and faithful witnesses of Christ, as he has done; for by "the man of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 10:18

That the man of the earth may no more oppress - I believe the Hebrew will be better translated thus: "That he may not add any more to drive away the wretched man from the land." Destroy the influence of the tyrant; and let him not have it again in his power to add even one additional act of oppression to those which he has already committed. How many for the sake of their religion, and because they would serve God with a pure conscience, have, by wicked lords, proud and arrogant land... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 10:18

Verse 18 18.That thou mayest judge. Here the Psalmist applies the last sentence of the preceding verse to a special purpose, namely, to prevent the faithful, when they are unjustly oppressed, from doubting that God will at length take vengeance on their enemies, and grant them deliverance. By these words he teaches us, that we ought to bear with patience and fortitude the crosses and afflictions which are laid upon us, since God often withholds assistance from his servants until they are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:1-18

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:1-18

Why? or, Hard facts and puzzling questions. Whether or no this psalm was originally a part of the ninth is a question which, as may be seen, is discussed by many expositors. The mere absence of a title to it is, however, a very slight indication in that direction; while the contrast, almost violent, between the two psalms seems to be sufficient to show that they could scarcely have been penned by the same writer at the same time. The ninth psalm is a song of praise over the great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:1-18

Times of darkness and fear. The experiences of the psalmist may differ from ours, but by faith and sympathy we can enter into his feelings. Besides, there is always more or less of trouble. Life is full of vicissitudes. Times of darkness and of fear come to all. Not from one, but from many, the cry goes up to Heaven, "Why standest thou afar off?" I. THE COMPLAINT . ( Psalms 10:1-11 .) Why? Perplexity and fear are natural because of the silence of God. What makes his silence the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:1-18

The righteous God. The one grand thought which runs through this psalm and most of the Old Testament literature is that God, notwithstanding all appearances to the contrary, is a Righteous Being, and that all wickedness must be punished and overthrown. In this psalm two principal thoughts are vividly pictured forth, and a prayer. I. A COMPLAINT TO GOD OF THE DARING ATHEISM OF THE WICKED . ( Psalms 10:1-11 .) 1 . He imagines himself to be above all restraint ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:16-18

Here begins the third part of the psalm. It is, as has been observed, "confident and triumphant." The psalmist has, in the first part, shown the wickedness of the ungodly; in the second, he has prayed for vengeance on them, and for the deliverance of their victims; in the third, he expresses his certainty that his prayer is heard, and that the punishment and deliverance for which he has prayed are as good as accomplished. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:17-18

Trial in three aspects. I. TRIAL AS A PAINFUL INFLICTION . "For the present … grievous" ( Hebrews 12:11 ). II. As A HOLY DISCIPLINE . There is a "needs be." God means us good, to make us partakers of his holiness. III. As A SALUTARY EXPERIENCE . David says, "It was good for me that I was afflicted," and he gives reasons for this. Looking hack, humbled and awed, but grateful, we can praise God for his judgments as well as for his mercies. We have the witness in... read more

Matthew Henry's Complete Commentary - Psalms 10:12-18

John Gills Exposition of the Bible Commentary - Psalms 10:18

Adam Clarke's Commentary on the Bible - Psalms 10:18

John Calvin's Commentary on the Bible - Psalms 10:18

The Pulpit Commentary - Psalms 10:1-18

The Pulpit Commentary - Psalms 10:1-18

The Pulpit Commentary - Psalms 10:1-18

The Pulpit Commentary - Psalms 10:1-18

The Pulpit Commentary - Psalms 10:16-18

The Pulpit Commentary - Psalms 10:17-18

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