Psalm 34:16

Bridgeway Bible Commentary - Psalms 34:1-22

Psalms 34:0 Thanks for deliveranceWhen he first fled from Saul to the Philistine city of Gath, David expected the Philistines would welcome him as a deserter from Israel’s army, and so provide him with refuge. But the Philistines had probably not yet heard of David’s break with Saul. They knew only that David had killed thousands of their own Philistine people; perhaps he was spying out their city in preparation for more slaughter. They decided to kill him, and David escaped only by pretending... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Psalms 34:16

face. Figure of speech, Anthropopatheia. App-6 . read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 34:16

16. face . . . against—opposed to them (Leviticus 17:10; Leviticus 20:3). cut off the remembrance—utterly destroy (Leviticus 20:3- :). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 34:1-22

Psalms 34In this combination individual thanksgiving and wisdom psalm, David glorified God for delivering His people, and he reflected on the Lord’s promise to bless the godly with long life.The title identifies the occasion on which David composed this psalm (cf. 1 Samuel 21:10-15). It is another acrostic with all but the last verse beginning with the successive letters of the Hebrew alphabet and with the omission of a verse beginning with the letter waw. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 34:11-22

2. God’s blessing of the righteous 34:11-22This section of verses records David’s instructions to the people concerning how they could experience a full, long life. This is didactic wisdom literature similar to what we find in the Book of Proverbs. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 34:15-16

Righteous people can look forward to the Lord’s favor and His awareness of their needs, but the wicked can expect His antagonism and resistance. read more

John Dummelow

John Dummelow's Commentary on the Bible - Psalms 34:1-22

The reliability of this title (A Psalm of David; when he feigned madness (RM) before Abimelech, who drove him away, and he departed) is doubtful, both because the Philistine king in question is called Achish and not Abimelech in 1 Samuel 21:13, and because the contents of the Ps. are akin to the proverbial wisdom of a later age than David’s. The Ps. is an alphabetic or acrostic one, with some of the same irregularities which are found in Psalms 25. Psalms 34:10-16 are quoted in 1 Peter... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 34:16

(16) To cut off.—Notice the fear, so intense and recurring to the Semitic mind, of the extinction of race. (Comp. Psalms 21:10; Job 18:17, &c)This verse, according to the sense, should certainly change places with Psalms 34:15. This would disarrange the acrostic, bringing pe before ayin; but, as in Lamentations 2:3, Lamentations 2:4 the same sequence of letters occurs, we are led to the conclusion that the order of the alphabet was not definitely or invariably fixed in respect of these two... read more

William Nicoll

Expositor's Dictionary of Texts - Psalms 34:1-22

Daily Prayer Psalms 34:1-22 'As it is the special work of a shoemaker to make shoes,' said Luther, 'and of a tailor to make coats, so it is the special work of a Christian to pray.' The true artist is an artist everywhere. His work in his studio is only a part of his artist life. So must the pious soul be devoted to prayer; his prayers will be only a part of his praying life. The servants of Madame de Chantal used to say of their mistress: 'Madame's first Director made her pray three times a... read more

William Nicoll

Expositor's Bible Commentary - Psalms 34:1-22

Psalms 34:1-22THE occasion of this psalm, according to the superscription, was that humiliating and questionable episode, when David pretended insanity to save his life from the ruler of Goliath’s city of Gath. The set of critical opinion sweeps away this tradition as unworthy of serious refutation. The psalm is acrostic, therefore of late date; there are no references to the supposed occasion; the careless scribe has blundered "blindly" (Hupfeld) in the king’s name, mixing up the stories about... read more

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