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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 34:11-22

David, in this latter part of the psalm, undertakes to teach children. Though a man of war, and anointed to be king, he did not think it below him; though now he had his head so full of cares and his hands of business, yet he could find heart and time to give good counsel to young people, from his own experience. It does not appear that he had now any children of his own, at least any that were grown up to a capacity of being taught; but, by divine inspiration, he instructs the children of his... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 34:16

The face of the Lord is against them that do evil ,.... Not against everyone that sins; for the righteous are not without sin; they have sin in them, and they do no good without it; but against them that live in sin, whose course of life is a series of wickedness, and they are workers of iniquity; and have no sense of sin, nor sorrow for it, go on in it without shame or fear; against these the face of the Lord is, he shows his resentment, and stirs up his wrath. For the Lord to be against... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 34:1-22

Life's experiences turned to manifold uses. £ There is no sufficient reason for severing this psalm from the detail of history to which its title refers; and it is much to be wished that its writer had uniformly turned his own experience to a use as wise as that which he here urges upon others. £ But David's pen might be golden, though sometimes his spirit was leaden; and we may study with great advantage the ideal of life which he sets before us, learning from his experience how we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 34:11-22

The second, didactic, part of the psalm here begins. The writer assumes the role of the teacher, and, addressing his readers as "sons," undertakes to "teach them the fear of the Lord" ( Psalms 34:11 ), or, in other words, to point out to them in what true religion consists. This he does in two remarkable verses ( Psalms 34:13 , Psalms 34:14 ); after which he proceeds, in the remainder of the psalm, to give reasons which may incline them to the practice of it ( Psalms 34:15-22 ). The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 34:11-22

The secret and blessings of a happy life. "In this second part the psalmist turns to believers, addresses them, and says that it is his design to teach them the art of leading a happy and quiet life, and of being secure against enemies." I. THE SECRET OF A HAPPY AND PEACEFUL LIFE . 1 . The fear of God. ( Psalms 34:11 , Psalms 34:15 , Psalms 34:18 .) Childlike fear—compatible with trust and love. 2 . The government of the tongue. ( Psalms 34:13 .) What... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 34:16

The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. Conversely, God turns away his face from the wicked, anti punishes them by causing their very memory to perish from among men (comp. Job 18:17 ; Psalms 109:13 ; Proverbs 10:7 ). The natural wish for continuance, which causes men to build themselves monuments, and erect other great works, and delight in offspring, and seek to establish their families, and create entails, and have their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 34:16

God's face. "The face" is the organ of expression. The thoughts, the feelings, the inward movements of the soul, show themselves by the face. Therefore "the lace" stands for the man ( Genesis 48:11 ); and when God is spoken of after the manner of men, his face is put for himself ( Exodus 33:14 ). The text is like the mystic pillar of the wilderness. It has two aspects. While God looks forth with love and favour towards his people, he shows himself as terrible to his enemies ( Exodus... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 34:16

The face of the Lord - This phrase is synonymous with that in the previous verse: “The eyes of the Lord.” The meaning is, that the righteous and the wicked are alike under the eye of God; the one for protection, the other for punishment. Neither of them can escape His notice; but at all times, and in all circumstances, they are equally seen by Him.Is against them that do evil - The wicked; all that do wrong. In the former verse the statement is, that the eyes of the Lord are upon the righteous,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 34:15-16

Psalms 34:15-16. The eyes of the Lord are upon the righteous This is added to show that the practice of these duties ( Psa 34:13-14 ) is the true and best, and, indeed, the only way to see that good proposed and promised; both because such righteous persons, howsoever they may meet with affronts and injuries from men, are under the special care of God, signified in this verse, and those who do the evils there forbidden shall find, to their cost, that God is their enemy, Psalms 34:16. The... read more

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