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Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 13:1-18

The foes of God and of his Church: the two beasts. The evil one is responsible for much of the mischief in the world, but his responsibility for it is not an unshared one. Two other enemies are here portrayed as the emissaries and agents of the first ( Revelation 13:2 ). The thought underlying the chapter is that of the predominance of brute force over moral power; or, in other words, of might over right. Here are two beasts. The first, described in Revelation 13:1-10 , is seen... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 13:1-18

The two wild beasts; or, the world and its wisdom. There are few chapters in the Bible which have been entirely passed over by. Christian preachers as containing nothing that would edify and instruct men living m circumstances like our own. But this chapter seems to have been so dealt with. We have searched the lists of thousands of printed sermons, and not one, or rather but one, have we found which seeks to show that this portion of God's Word has anything to do with us today. The vast... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 13:1-18

The domain of antichrist. "And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy," etc. £ Fanciful interpretations of this chapter, as well as other portions of this book, are abundant. The last seems to us not less unfounded and absurd than those that have gone before. Most of such interpretations assume that the comparatively few people who lived in Rome... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 13:11-17

Subtle dangers. The Book of Revelation presents us with a view of the conflict between the varied kingdoms of this world and the undivided kingdom of our God and of his Christ, and it uniformly declares to us this one consolatory truth, that these kingdoms shall become submissive to his kingdom. These kingdoms present themselves in the great world drama as various powers standing more or less in active opposition to the dominion of Christ over the life of men—in opposition to truth, to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 13:13

And he doeth great wonders. Men are apt to deceive themselves by attributing to other agencies the power to work wonders which belongs only to God himself. In St. John's time the arts of magic were used; in modern times the marvels of science often lead men to a disbelief in God. Archdeacon Lee, in his commentary, says, "We cannot doubt that there is also a reference to the wonderful power over nature which the spirit of man has attained to, and which has too often been abused to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 13:14

And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast, he deceives by employing false signs, and he deceives by inducing men to believe that the worship of the first beast is allowable. Those "that dwell on the earth" are the worldly minded, as in Revelation 13:12 . "Which he had power to do" should rather be "which it was given him to do," as in the Revised Version. The power possessed by the beast does not originate... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 13:15

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed; and it was given to him to give breath, etc. א and a number of cursives lead the indicative future, ποιήσει , that is," he [the beast] shall cause," etc. The symbolism is most probably derived from the heathen oracles. This beast is permitted to give life, to impart spirit to the image; that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 13:16

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; that there be given them a mark on their right hand, or upon their forehead. δώσῃ , "he may give," found in the Textus Receptus, is unsupported by any uncial; δῶσιν , "they may give," is read in א , A, B, C, P and most cursives have either δῶσιν or δώσωσιν . Wordsworth translates, "give to themselves," and adds, "a remarkable sentence,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Revelation 13:13

And he doeth great wonders - “Signs” - σημεῖα sēmeia - the word commonly employed to denote “miracles” (compare the notes on Acts 2:19); and the representation here is, that the power referred to by the second beast would found its claim on pretended miracles, and would accomplish an effect on the world as if it actually did work miracles. The applicability of this to papal Rome no one can doubt. See the notes on 2 Thessalonians 2:9. Compare Revelation 13:14.That he maketh five come down from... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Revelation 13:14

And deceiveth them that dwell on the earth by the means of those miracles - Nothing could possibly be more descriptive of the papacy than this. It has been kept up by deception and delusion, and its pretended miracles have been, and are to this day, the means by which this is done. Anyone in the slightest degree acquainted with the pretended miracles practiced at Rome, will see the propriety of this description as applied to the papacy. The main fact here stated, that the papacy would endeavor... read more

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