Titus 3:5-8 NIV

Adam Clarke's Commentary on the Bible - Titus 3:7

That, being justified by his grace - Being freed from sin; for the term justification is to be taken here as implying the whole work of the grace of Christ on the heart, in order to its preparation for eternal glory. Should be made heirs - The Gospel not only gave them the hope of an endless state of glory for their souls, but also of the resurrection and final glorification of their bodies; and they who were children of God were to be made heirs of his glory. See the note on Galatians... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Titus 3:8

This is a faithful saying - Πιστος ὁ λογος· This is the true doctrine; the doctrine that cannot fail. And these things I will - Και περι τουτων βουλομαι σε διαβεβαιουσθαι· And I will, or desire, thee to maintain earnestly what concerns these points. The things to which the apostle refers are those of which he had just been writing, and may be thus summed up: - The ruined state of man, both in soul and body. The infinite goodness of God which devised his salvation. The... read more

John Calvin

John Calvin's Commentary on the Bible - Titus 3:5

Verse 5 5Not by works (259) Let us remember that here Paul addresses his discourse to believers, and describes the manner in which they entered into the kingdom of God. He affirms that by their works they did not at all deserve that they should become partakers of salvation, or that they should be reconciled to God through faith; but he says that they obtained this blessing solely through the mercy of God. We therefore conclude from his words, that we bring nothing to God, but that he goes... read more

John Calvin

John Calvin's Commentary on the Bible - Titus 3:6

Verse 6 6.Which he shed, (or, whom he shed.) In the Greek, the relative may apply either to the “washing” or to the “Spirit;” for both of the nouns — λουτρόν and Πνεῦμα — are neuter. It makes little difference as to the meaning; but the metaphor will be more elegant, if the relative be applied to λουτρόν the “washing” Nor is it inconsistent with this opinion, that all are baptized without any distinction; for, while he shews that the “washing” is “shed,” he speaks not of the sign, but rather... read more

John Calvin

John Calvin's Commentary on the Bible - Titus 3:7

Verse 7 7That being justified by his grace If we understand “regeneration” in its strict and ordinary meaning, it might be thought that the Apostle employs the word “justified” instead of “regenerated;” and this is sometimes the meaning of it, but very seldom; yet there is no necessity which constrains us to depart from its strict and more natural signification. The design of Paul is, to ascribe to the grace of God all that we are, and all that we have, so that we may not exalt ourselves... read more

John Calvin

John Calvin's Commentary on the Bible - Titus 3:8

Verse 8 8A faithful saying He employs this mode of expression, when he wishes to make a solemn assertion as we have seen in both of the Epistles to Timothy. (1 Timothy 1:15; 2 Timothy 2:11.) And therefore he immediately adds: — I wish thee to affirm these things (263) Διαβεβαιοῦσθαι under a passive termination, has an active signification, and means “to affirm anything strongly.” Titus is therefore enjoined to disregard other matters, and to teach those which are certain and undoubted — to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:1-7

Mercy begetting mercy. The practical lessons of the gospel were not exhausted in the preceding chapter, nor the motives which urge believers to godliness. The call to holiness in the last chapter was based upon the holy character of God's saving grace and the purpose of Christ's redeeming love. In these verses the grace and love of God are still the basis of the exhortation, but it takes its peculiar coloring from the thought of what we were ourselves. Tenderness, indulgence, and meekness... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:4-7

The origin, nature, means, and end of salvation. The apostle reflects that he and other believers had no excuse for treating the heathen with haughtiness, since it was owing to no merit of his or theirs that their own lives had become purer. I. THE MANIFESTATION OF THE DIVINE GOODNESS AND LOVE TO MAN . "But when the kindness of God our Savior and his love to man appeared." 1. The time of this manifestation. The expression implies a definite point of time. It... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:4-7

Salvation, not of works, but of grace. "But after that the kindness and love of God our Savior toward man appeared," etc. The great subject here is salvation. This includes the restoration of the soul to the knowledge, the image, the fellowship, and the service of the great God. The passage leads us to offer two remarks on the words. I. THAT WORKS OF RIGHTEOUSNESS WE CANNOT PERFORM , AND THEREFORE THEY CANNOT SAVE US . "Not by works of [done in]... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Titus 3:5

Done in for of, A.V.; did ourselves for hare done, A.V.; through for by, A.V. By works ( ἐξ ἔργων ); i.e. in consequence of. God's kindness and love to man did not spring from man's good work as the preceding and producing conditions (comp. Galatians 2:16 , and the notes of Bishops Ellicott and Lightfoot). Done in righteousness( τῶν ἐν δικαιοσύνῃ ); the particular description of the works wrought in a sphere or element of righteousness (Alford and Ellicott). ... read more

Adam Clarke's Commentary on the Bible - Titus 3:7

Adam Clarke's Commentary on the Bible - Titus 3:8

John Calvin's Commentary on the Bible - Titus 3:5

John Calvin's Commentary on the Bible - Titus 3:6

John Calvin's Commentary on the Bible - Titus 3:7

John Calvin's Commentary on the Bible - Titus 3:8

The Pulpit Commentary - Titus 3:1-7

The Pulpit Commentary - Titus 3:4-7

The Pulpit Commentary - Titus 3:4-7

The Pulpit Commentary - Titus 3:5

Group of Brands