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John Calvin

John Calvin's Commentary on the Bible - Micah 2:7

Verse 7 The Prophet now reproves the Israelites with greater severity, because they attempted to impose a law on God and on his prophets and would not endure the free course of instruction. He told us in the last verse, that the Israelites were inflated with so much presumption, that they wished to make terms with God: “Let him not prophesy” they said, as though it were in the power of man to rule God: and the Prophet now repeats, Is the Spirit of Jehovah straitened? as though he said, Ye see... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 2:8

Verse 8 As the words of the Prophet are concise, they contain some obscurity. Hence interpreters differ. First, as to the word אתמיל, atmul, some think it to be one word, others divide it into את, at and מול, mul, which means, over against, opposite; and they regard it of the same import with ממול, which immediately follows. But as the repetition would be frigid, the Prophet no doubt intended that it should be taken here in its proper sense, and its meaning is yesterday. But this time is not... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 2:9

Verse 9 He proceeds with the same subject, that they refrained from no acts of injustice. It was indeed a proof of extreme barbarity not to spare women and children, for they are both weak and helpless. Their sex exempts women from violence, and their age, children. (88) Even in wars, women, and also children, escape in safety. We hence see that the Prophet, by stating a part for the whole, proves here that the people had addicted themselves to cruelty really barbarous; they were not restrained... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:1-3

Deliberate sins bringing predestined punishments. We see here— I. THE GENESIS OF CRIME . Three stages are described. 1 . Sinful desires are cherished in the heart. These sinners "devise iniquity," think over it ( Psalms 7:14 ), imagine it (the same word as in 1 Samuel 18:25 , referring to Saul's thought and plan to secure David's death), dwell on it; for wickedness is "sweet in their mouth" ( Job 20:10-12 ). Illustrate from the licentious thoughts of David ( 2... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:1-4

Avarice. "Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand," etc. The prophet, in the preceding chapter, foretold the judgment that would befall both kingdoms on account, of their apostasy from the living God. He begins this chapter by denouncing the rapacious avarice of their leading men. Oppression is one of the greatest social crimes; alas! one that has been prevalent in every age and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:1-5

§ 6. The prophet justifies his threat by recounting the sins of which the grandees and guilty. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:1-11

Delineations of deep transgression, righteous retribution, and Divine equity. We have in these verses three pictures, drawn by a master hand, and very suggestive of practical teaching. I. A PICTURE OF DEEP TRANSGRESSION . ( Micah 2:1 , Micah 2:2 , Micah 2:8 , Micah 2:9 .) Observe delineated in it: 1 . The abuse of privilege . ( Micah 2:1 .) What a boon is night! "The season of repose; the blessed barrier betwixt day and day," when the hum and bustle, the anxiety... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:3

The sin shall be followed by its appropriate punishment. As they devised evil, God will devise a penalty. This family. The whole people ( Amos 3:1 ). An evil. A chastisement, a judgment ( Amos 3:6 ). Ye . The prophet suddenly addresses them, the "family." Your necks. He speaks of the calamity as a heavy, galling yoke, from which they should be unable to free themselves (comp. Hosea 10:11 ). This yoke is their conquest and exile at the hands of foreigners (comp. Jeremiah 27:12 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:4

In that day. The evil time mentioned in Micah 2:3 . A parable ( mashal ); probably here "a taunting song." The enemy shall use the words in which Israel laments her calamity as a taunt against her ( Habakkuk 2:6 ). And lament with a doleful lamentation. The Hebrew gives a remarkable alliteration, Nahah nehi niheyah ; Septuagint, θρηνηθήσεται θρῆνος ἐν μέλει , "Lament a lamentation with melody;" Vulgate, Cantabitur canticum cum suavitate; "Wail a wail of woe." (Pusey).... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 2:5

Therefore thou. Because thou, the tyrannical, oppressive grandee ( Micah 2:1 , Micah 2:2 ), hast dealt with thy neighbour's land unjustly, therefore thou shalt have none that shall cast a cord ( the line ) by lot ( for a lot ); i.e. thou shalt have no more inheritance in Israel. The "line" is the measuring line used in dividing land, as Amos 7:17 . The reference is to the original distribution of the land by lot in Joshua's time (see Joshua 14:2 , etc.). In the... read more

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