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Thomas Coke

Thomas Coke Commentary on the Holy Bible - 1 Peter 3:18

1 Peter 3:18. Being put to death in the flesh, &c.— By the flesh, in which our Lord was put to death, must be understood his body, which was nailed to the cross till he expired; and by the Spirit, the holy and ever-blessed Spirit of God. See the Inferences. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - 1 Peter 3:19

1 Peter 3:19. By which also he went, &c.— By which Spirit also he, going, preached to the spirits in prison. That is, our Lord, by the Spirit, inspired Noah, and thereby constituted him a preacher of righteousness unto those who were disobedient in that age. See Genesis 6:3; Genesis 6:22. The inspiration of the prophets seems every where to be ascribed to the Holy Spirit of God, which is the principal reason for our understanding τω Πνευματι, the Spirit, in that sense, 1 Peter 3:18. That... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Peter 3:18

18. Confirmation of :-, by the glorious results of Christ's suffering innocently. For—"Because." That is "better," :-, means of which we are rendered more like to Christ in death and in life; for His death brought the best issue to Himself and to us [BENGEL]. Christ—the Anointed Holy One of God; the Holy suffered for sins, the Just for the unjust. also—as well as yourselves (1 Peter 3:17). Compare 1 Peter 2:21; there His suffering was brought forward as an example to us; here, as a proof of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Peter 3:18

"For" connects 1 Peter 3:18-22 with 13-17, but "Christ also" recalls and resumes the example of Jesus Christ that Peter cited in 1 Peter 2:21-25. Peter used the same phrase to introduce Jesus Christ as an example of suffering there. Suffering for doing good is the point of comparison in both passages."Once for all" emphasizes the complete sufficiency of Jesus Christ’s sacrifice. It does not need repeating (as in the Roman Catholic mass) or adding to (by any human works, cf. Romans 6:10; Hebrews... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Peter 3:18-22

2. The vindication of Christ 3:18-22Peter now reminded his readers of the consequences of Jesus’ response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God’s will wholeheartedly and confidently. He also wanted to assure them of their ultimate triumph in Christ.1 Peter 3:18-22 contain some very difficult exegetical problems. Who are the spirits who received a proclamation (1 Peter 3:19)? When did Jesus make this proclamation? What was its... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Peter 3:19-20

Peter here introduced more information about Jesus’ activity in His spirit (i.e., His post-resurrection sphere of life), in addition to what he said about His resurrection from the dead (1 Peter 3:18), to encourage his readers."In which" refers back to the spiritual sphere of life in which Jesus Christ now lives (1 Peter 3:18). The identity of the "spirits in prison" is problematic. The plural "spirits" describes human beings only one other place in the New Testament (Hebrews 12:23), but it... read more

John Darby

Darby's Synopsis of the New Testament - 1 Peter 3:18

3:18 unjust, (g-13) 'Just' is singular, 'unjust' plural. There is no article in either case. It is not 'the just' par excellence , as Acts 3:14 . [the] (h-31) The article being left out, it is characteristic, in contrast with 'in flesh.' Both flesh and spirit are the manner and character of what is predicated of Christ. We could say 'present in spirit,' 'fervent in spirit,' because it is characteristic. but 'made alive in spirit' conveys to the English mind the idea of an accomplished fact.... read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Peter 3:1-22

The Blessedness of Christ’s People, Though They Should Suffer Like ChristB (iii). 1 Peter 3:1-6. Another divinely created ordinance of man is marriage. One of the purposes of Christianity was to teach chivalry towards women: this is part of the ’grace’ which men can exercise. But to this must correspond the modesty and graciousness of women. The Israelites had already been taught that; and women, when they enter the Christian society, become daughters of Abraham, heirs both of the honour and of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Peter 3:1-22

(13-4: 6) EXHORTATION TO KEEP A PURE CONSCIENCE.—It is the only charm against persecution. It is like Christ to suffer with a good conscience; and He had His reward for it, in bringing us, and even the spirits of men who had died impenitent, to God thereby. It is the very meaning of the baptism by which He saves us. To feel its beauty and safety, we have but to consider the ugliness and danger of our former life. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Peter 3:18

(18) For Christ also.—This gives a reason for thinking it no such formidable thing to suffer when one is innocent. It has been tried before, and the precedent is encouraging. “It is,” says Archbishop Leighton, “some known ease to the mind, in any distress, to look upon examples of the like or greater distress in present or former times . . . As the example and company of the saints in suffering is very considerable, so that of Christ is more than any other, yea, than all the rest together.” If... read more

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