다니엘 3:19-26 KRV

The Pulpit Commentary - Daniel 3:19-23

The brief reign of violence. It is only consistent with the sketches of Nebuchadnezzar's character furnished us, to believe that he was not naturally a cruel man; nor was he so rigid an idolater as to oppose the worship of Jehovah. He was self-willed, excitable, easily inflamed; and was too easily led away by the base designs of others. For the moment he yielded to the excitement of passion. His autocratic pride had been wounded, and he would tolerate no resistance. I. WE SEE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:19-27

The Saviour in the fire. "The form of the fourth" ( Daniel 3:3 ). A sketch of the further developments of the history will well introduce the following topics. I. THE SAVIOUR OF THE KING 'S IMAGINATION . "Like unto a son of the gods." The king was certainly not acquainted with the Hebrew doctrine of the Messiah, and even if he were, the appellation, "Son of God," would not be familiar to him. The deliverer to him was perhaps an angel, but surely a visitant from the unseen. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:20

And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace. The first clause might more correctly be rendered, "He commanded warriors, warriors of might, in his army." The Greek versions assume that the repetition of gubereen is equivalent to the superlative; hence the LXX . renders it ἄνδρας ἰσχυροτάτους ; and Theodotion, ἄνδρας ἰσχυρούς ἰσχύΐ . The Peshitta omits the first ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:21

Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. The LXX . omits the complexity of garments, and translates, "Thus these men were bound, having their sandals, and their hats upon their heads, with their other garments, and were cast into the burning fiery furnace." It would seem that karbelatheōn was either not in the text before the translator or was omitted by him. The latter... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:22-23

Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. The rendering of the Greek versions seems to have suffered from the interpolation of the Song of the Three Holy Children—the verses before us have been altered to prepare for the introduction of the song. The ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:24

Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. The Greek versions suffer in this verse also from the interpolation of the song. The LXX . renders thus: "And it was when the king heard them singing praises, and stood and saw them living, then was Nebuchadnezzar the king astonished and rose up hastily and said to his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:24-27

The unexpected fruits of persecution. As soon as the fierce tempest in Nebuchadnezzar's mind had expended its little force, there succeeded the calm of exhaustion. The tyrant is transformed into a servant, and appears like a docile child. Something has produced a strange impression on him—perhaps the sudden burning of his own officers, perhaps the unbending fortitude of the three Hebrews, perhaps the natural reaction from high-wrought excitement. Abandoning royal pomp, he visits himself the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:25

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. The Greek versions do not present much worthy of note, only both insert malka , "king," instead of the pronoun, and omit "answered." From the fact that Daniel 3:24 ends with malka , it may have been dropped out of the Massoretic text. The insertion of ענה ( ‛ana ), "answered," may be due to the frequent recurrence of this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:25

The Divine presence. I. GOD IS WITH HIS PEOPLE IN THEIR TRIALS . 1 . He does not prevent them from falling into distress, but he helps them when in , which is better for the disciplinary ends of trouble. 2 . God does not simply send help in trouble. He comes himself. Moses was not satisfied with the promise of the guidance of an angel ( Exodus 33:2 ). He sought and obtained the assurance that God's presence would go with Israel ( Exodus 33:14 ). Jesus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:26

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire. The variations of the Septuagint Version here arc inconsiderable. Instead of "spake and said," it renders, "called them by name," and omits the second repetition of the names, and the pleonastic "come hither;" instead of "Most... read more

The Pulpit Commentary - Daniel 3:19-23

The Pulpit Commentary - Daniel 3:19-27

The Pulpit Commentary - Daniel 3:20

The Pulpit Commentary - Daniel 3:21

The Pulpit Commentary - Daniel 3:22-23

The Pulpit Commentary - Daniel 3:24

The Pulpit Commentary - Daniel 3:24-27

The Pulpit Commentary - Daniel 3:25

The Pulpit Commentary - Daniel 3:25

The Pulpit Commentary - Daniel 3:26

Group of Brands