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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 40:28

28. known—by thine own observation and reading of Scripture. heard—from tradition of the fathers. everlasting, c.—These attributes of Jehovah ought to inspire His afflicted people with confidence. no searching of his understanding—therefore thy cause cannot, as thou sayest, escape His notice though much in His ways is unsearchable, He cannot err (Job 11:7-9). He is never "faint" or "weary" with having the countless wants of His people ever before Him to attend to. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 40:27

The Judahites kept saying: "How can God do this to us? He has forgotten us and no longer cares about us." They questioned God’s nature (He could not see them) and His dealings with them (He would not defend them).Perhaps the double names "Jacob" and "Israel" are more than poetic synonyms. Isaiah may have been implying that the Judahites, God’s covenant people, were in a position as desperate in their own eyes as was Jacob, when he came to the end of himself, and God changed his name (Genesis... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 40:27-31

The dependable Lord 40:27-31Isaiah now applied this knowledge of God to the discouraging prospect that the Judahites faced, namely: Babylonian captivity (cf. Isaiah 39:6). Even though Isaiah spoke to the nation from the perspective of the captivity being past, he still addressed his pre-exilic contemporaries. He encouraged them by pointing to the sufficiency of their God. Since the Creator knows the name of everything in His complex creation, how could He, the God of Israel, possibly forget His... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 40:28

The people needed to open their eyes and ears to what they already knew about their God (cf. Isaiah 40:21). He is eternal, not bound to the present, as we are. He is Yahweh, the covenant-keeping God. He is the Creator of all the earth, not restricted to only one locale at a time. He does not grow tired, because He is omnipotent. He is inscrutable, because He is omniscient. He is unlimited by time, space, power, and understanding."Their God is such (eternal, Creator, untiring) that they need... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 40:1-31

The Proclamation of Deliverance1, 2. The theme of the prophecies following: the period of Zion’s trouble and affliction is over. 3-26. Celestial voices give the message of restoration to God’s people, who are encouraged by the thought of His infinite power. 27-31. Trust in Jehovah is, therefore, the source of true strength.2. Warfare] RM ’time of service,’ i.e. enforced service and hardship: cp. Job 7:1. Double] i.e. double (ample) penalty (Jeremiah 17:18), in the sufferings of the exile.3-5. A... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 40:27

(27) Why sayest thou, O Jacob.—The eternity and infinity of God is presented not only as rebuking the folly of the idolater, but as the ground of comfort to His people. His is no transient favour, no capricious will. (Comp. Romans 11:29-36.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 40:28

(28) Hast thou not known? . . .—The questions are parallel to those of Isaiah 40:21, but are addressed to the Israel of God, rather than, as those were, to mankind.The Creator of the ends of the earth.—The word emphasises the thought that the whole earth, from the Euphrates to the “islands” of the sea, is subject to the power of the Eternal.Fainteth not, neither is weary? . . .—Had Isaiah learnt to feel that even his own phrase as to men “wearying God” (Isaiah 7:13) was too boldly... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 40:1-31

Comfort Ye! Comfort Ye! Isaiah 40:1 How lovable the God who speaks thus! He allures us irresistibly. He commands our hearts. And the quality of the consolation He enjoins is so rich. Comfort, in the Bible, means strengthening. The word has deteriorated of late. It now too often signifies soothing, lulling to rest. But when God says 'Comfort ye, comfort ye my people,' He calls His prophets to strengthen them, to arouse them, to nerve them. It is a great and enduring empowerment which God... read more

William Nicoll

Expositor's Bible Commentary - Isaiah 40:1-31

CHAPTER XIVTHE RIGHTEOUSNESS OF ISRAEL AND THE RIGHTEOUSNESS OF GODIsaiah 40:1-31; Isaiah 41:1-29; Isaiah 42:1-25; Isaiah 43:1-28; Isaiah 44:1-28; Isaiah 45:1-25; Isaiah 46:1-13; Isaiah 47:1-15; Isaiah 48:1-22; Isaiah 49:1-26; Isaiah 50:1-11; Isaiah 51:1-23; Isaiah 52:1-15; Isaiah 53:1-12; Isaiah 54:1-17; Isaiah 55:1-13; Isaiah 56:1-12; Isaiah 57:1-21; Isaiah 58:1-14; Isaiah 59:1-21; Isaiah 60:1-22; Isaiah 61:1-11; Isaiah 62:1-12; Isaiah 63:1-19; Isaiah 64:1-12; Isaiah 65:1-25; Isaiah 66:1-24IN... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Isaiah 40:1-31

II. THE LATER PROPHECIES OF COMFORT AND GLORY (40-66) Like the first part this second part of Isaiah has three sections. The three sections of the first part revealed the judgments to come upon the Jewish people, Jerusalem, the nations and the earth. The three sections of the second part reveal the great blessings in store for the people of Israel, Jerusalem, the nations and the earth, after the judgments are passed. These sections give the past, present, and the future history of the Jewish... read more

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