ダニエル書 5:17-29 JCB

John Calvin's Commentary on the Bible - Daniel 5:27

Verse 27 The exposition of the word Tekel, to weigh, now follows: — Since thou hast been weighed in the balance, or scale, and found wanting Here Daniel shews God so moderating his judgments, as if he was carrying a balance in his hand. The emblem is taken from the custom of mankind; for men know the use of the balance for accurate measurement. So also God is said to treat all things by weight and measure, since he does nothing with confusion, but uses moderation; and, according to ordinary... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:28

Verse 28 The word פרס, Pheres, is added, for the word Phersin, meaning his kingdom was divided among the Medes and Persians. I have no doubt that by this word God signified the dispersion of the Monarchy which was at hand. When, therefore, he says Upharsin, and they shall divide, it signifies the instability of the Monarchy, since he wished to destroy or utterly abolish it. But the Prophet alludes very appositely to the division made between the Medes and Persians; and thus his disgrace was... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:29

Verse 29 This order of the king may excite surprise, since he had been so sharply reproved by the Prophet. He next seemed to have lost all spirit, for he had grown pale a hundred times, and would have devoted the holy Prophet of God to a thousand deaths! How happens it, then, that he ordered him to be adorned with royal apparel, and next to be proclaimed by his own herald the third person in the kingdom? Some think this was done because the laws of kings were sacred among the Babylonians; nay,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:1-31

EXPOSITION BELSHAZZAR 'S FEAST . In regard to this chapter the peculiar state of the Septuagint text has to be noted. At the beginning of the chapter there are three verses which seem to be either variant versions of the Septuagint text, or versions of a text which was different from that from which the Septuagint has been drawn. Throughout the chapter, further, there are traces of doublets. Most of these variations occur in the Syriac of Paulus Tellensis. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:5-17

The crisis of awaking. "Then was Daniel brought in before the king" (verse 13). In introducing the present subject the following features and incidents of the history need vivid and powerful setting: suddenness of the apparition—only fingers writing—in ancient Hebrew characters (same as those of the two Sinaitic tables)—on the plain plaster over against the candlestick—seen by its light—the effect upon the king, pale, trembling, sobered (he will not die drunk)—a great cry for help—why... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:17-23

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: and for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:17-29

The value of a good man. The value to a community of a wise and good man is not to be measured by rubies. The safety, welfare, and happiness of society hang upon him. I. THE GOOD MAN 'S GENEROSITY OF MIND . Daniel does not refuse to come when sent for in haste by the king He might have taken occasion, teem the fright of the king, to remind him of past neglect. He might have accused the king of selfish inconsistency, in that he had dishonoured Daniel in the days of kingly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:17-31

At the bar of God. "The God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified" ( Daniel 5:23 ). In this tremendous scene Daniel may be regarded as counsel for the crown—for the everlasting crown, for the throne of eternal righteousness, against the unhappy prisoner placed by these awful events at the bar. As such he is the representative of all earnest preachers of righteousness. He was marked by zeal for the right of the crown; fidelity to the position; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:24

Then was the part of the hand sent from him; and this writing was written . As we have seen, the real equivalent of this verse in the Septuagint is a clause in Daniel 5:17 , "And the hand which had written ( γράφασα ) stood." If we take this to mean that the band now " ceased to write," then the original text might be פְסִאָק יָדִא כְתָבָא , the verb being written fleaum , in Mandaean manner. Then it would easily happen that ק (in the older script, see words) was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:25-28

And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE God hath numbered thy kingdom, and finished it. TEKEL Thou art weighed in the balances, and art found wanting. PERES Thy kingdom is divided, and given to the Medes and Persians. The Septuagint has two versions of this passage, one m the text, the other in the portion at the beginning, which we think is really composed of marginal readings. In the text the Aramaic is not given... read more

John Calvin's Commentary on the Bible - Daniel 5:27

John Calvin's Commentary on the Bible - Daniel 5:28

John Calvin's Commentary on the Bible - Daniel 5:29

The Pulpit Commentary - Daniel 5:1-31

The Pulpit Commentary - Daniel 5:5-17

The Pulpit Commentary - Daniel 5:17-23

The Pulpit Commentary - Daniel 5:17-29

The Pulpit Commentary - Daniel 5:17-31

The Pulpit Commentary - Daniel 5:24

The Pulpit Commentary - Daniel 5:25-28

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