路加福音 23:27-30 RCUVTS

Coffman Commentaries on the Bible - Luke 23:28

But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.Daughters of Jerusalem ... indicates that the vast majority of these were residents of that city; and significantly, Jesus thought more about the woe which was coming upon the Holy City than of his own terrible sufferings. Such selflessness was never known except in Jesus. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:29

For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us, for if they do these things in the green tree, what shall be done in the dry.Blessed are the barren ... As Spence said, "This is a strange beatitude to be spoken to the women of Israel, who through all their checkered history, so passionately longed that THIS... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:28-30

Luke 23:28-30. Weep not for me, &c.— "Though my death affects you, and seems to call for all your tears, yet it is rather a reason for joy than sorrow, as it will be a means of reconciling the world to God: rather reserve your tears for a real calamity which threatens you, and your children, which will terminate in the destruction of this city and nation, and which will be most terrible, and call for the bitterest lamentations: for in those days of vengeance, you will vehemently wish that... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:27

27-31. women—not the precious Galilean women (Luke 23:49), but part of the crowd. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:28

28. not for me, &c.—noble spirit of compassion, rising above His own dread endurances, in tender commiseration of sufferings yet in the distance and far lighter, but without His supports and consolations! read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:29

27-31. women—not the precious Galilean women (Luke 23:49), but part of the crowd. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:30

30. mountains . . . hills, c.— (Hosea 10:8), flying hither and thither as they did in despair for shelter, during the siege a very slight premonition of cries of another and more awful kind (Isaiah 2:10; Isaiah 2:19; Isaiah 2:21; Revelation 6:16; Revelation 6:17). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:26-32

1. Events on the way to Golgotha 23:26-32Luke omitted reference to the Roman soldiers’ mockery and flogging of Jesus (Matthew 27:27-30; Mark 15:16-19). Perhaps he wanted to connect the Jews’ call for Jesus’ crucifixion and the crucifixion itself as closely as he could. This arrangement of the facts has the effect of heightening the innocence of Jesus and the guilt of those who demanded His execution. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:26-49

F. The crucifixion of Jesus 23:26-49Luke’s account of the crucifixion includes a prophecy of the fate of Jerusalem (Luke 23:29-31), more emphasis on the men who experienced crucifixion with Jesus (Luke 23:39-43), and less stress on the crowd that mocked Jesus. It climaxes with Jesus’ final prayer of trust in His Father (Luke 23:46) and the reactions of various people to His death (Luke 23:47-49)."In this version of the story we may see an accent on the way in which Jesus died as a martyr,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:27-28

Luke’s interest in Jesus’ concern for women surfaces again. They were mourning His fate and were evidently sympathizers rather than mockers (cf. Luke 7:32; Luke 8:52). Apparently they were residents of Jerusalem rather than women from Galilee who had been ministering to Jesus, since Jesus addressed them as daughters of Jerusalem. This is an Old Testament designation for the residents of Jerusalem that views them as typical Israelites (Micah 4:8; Zephaniah 3:14; et al.). He urged them to mourn... read more

Coffman Commentaries on the Bible - Luke 23:28

Coffman Commentaries on the Bible - Luke 23:29

Thomas Coke Commentary on the Holy Bible - Luke 23:28-30

Commentary Critical and Explanatory on the Whole Bible - Luke 23:27

Commentary Critical and Explanatory on the Whole Bible - Luke 23:28

Commentary Critical and Explanatory on the Whole Bible - Luke 23:29

Commentary Critical and Explanatory on the Whole Bible - Luke 23:30

Expository Notes of Dr. Thomas Constable - Luke 23:26-32

Expository Notes of Dr. Thomas Constable - Luke 23:26-49

Expository Notes of Dr. Thomas Constable - Luke 23:27-28

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