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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 32:18

13-23. took . . . a present for Esau—Jacob combined active exertions with earnest prayer; and this teaches us that we must not depend upon the aid and interposition of God in such a way as to supersede the exercise of prudence and foresight. Superiors are always approached with presents, and the respect expressed is estimated by the quality and amount of the gift. The present of Jacob consisted of five hundred fifty head of cattle, of different kinds, such as would be most prized by Esau. It... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 32:1-21

11. Jacob’s attempt to appease Esau 32:1-21Chapters 32 and 33 can be viewed as one episode in the life of Jacob. They describe his return to the Promised Land including his meeting with Esau. There are thematic parallels between these chapters and chapter 31.In spite of the vision of God’s assisting messengers, Jacob divided his people into two groups as a precaution when he heard Esau was coming to meet him with 400 men. Furthermore he sought to pacify Esau’s anger with an expensive gift in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 32:13-21

Though he hoped for God’s help, Jacob did not fail to do all he could to appease his brother (Genesis 32:13-15). He offered his magnanimous gifts diplomatically to pacify his offended brother."As the narrative unfolds, however, it was not Jacob’s plan that succeeded but his prayer. When he met with Esau, he found that Esau had had a change of heart. Running to meet Jacob, Esau embraced and kissed him and wept (Genesis 33:4). All of Jacob’s plans and schemes had come to naught. In spite of them... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 32:1-32

The Approach of Esau. Jacob Wrestles with the Angel1. The angels of God] God had given Jacob, by an angelic vision, a pledge of His watchful love, when he left his home (Genesis 28:12). Now that he was returning to Canaan after twenty years, and with dangers at hand, God renews this assurance by another heavenly vision.2. God’s host] Heb. Mahanaim. It was an important city in Gilead. 3. The land of Seir] or Edom, S. of the Dead Sea, where Esau settled (Genesis 36:8). 6, 7. Esau’s large retinue... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 32:1-32

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 32:13

(13) He lodged there.—That is, at Mahanaim. On the first news of Esau’s approach in so hostile a manner, Jacob had divided his possessions into two main divisions, in the hope of saving at least one. He now, quieted by his prayer, makes more exact arrangements, selects a present for Esau of five hundred and fifty head of cattle, sends them forward with intervals between, that repeated impressions might soften his brother’s fierce mood, sees all his followers safely across the Jabbok, and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 32:14-15

(14, 15) Goats—ewes—camels—kine—asses.—As the kinds of cattle are arranged according to their value, it is remarkable that kine should be prized above camels; for the milk of cows was regarded as of little worth. This high estimation of them, therefore, must have arisen from an increased regard for agriculture, the ploughing being done in the East by oxen. Asses of course come last, as being the animal used by chieftains for riding, and therefore prized as matters of luxury. (See Genesis 12:16;... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 32:16

(16) A space.—Heb., a breathing place. These paration of the droves would be a matter of course, as each kind would travel peaceably onward only by itself. But Jacob rightly concluded that the repeated acknowledgment of Esau as his lord, added to the great value of the gift, would fill his brother’s heart with friendly feelings, and perhaps therefore he put a longer space than usual between the successive droves. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 32:20

(20) I will appease him.—The Heb. literally is, he said I will cover his face with the offering that goeth before my face, and afterwards I will see his face; peradventure he will lift up my face. The covering of the face of the offended person, so that he could no longer see the offence, became the usual legal word for making an atonement (Leviticus 9:7, &c). For the “offering” (Heb., minchah) see Genesis 4:3; and for “the lifting up of the face,” Genesis 4:7. read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 32:1-32

Jacob the Aspiring Genesis 32:1 We are accustomed to think of Jacob as a character of lights and shadows mingling without reason. I. As commonly understood, the portrait of this man does present an inconsistency. This apparently bad man has a beautiful dream, so beautiful that it has become immortal. What the best men of the past had not seen this fraudulent youth beholds. II. Why did the artist give such a vision to such a man? The previous life of Jacob had not been that prosaic thing which... read more

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