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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 4:37

Deuteronomy 4:37. Brought thee out in his sight Keeping his eye fixed on thee, as a father doth on his beloved child. He himself was present with thee, and marched along with thee in the pillar of cloud and fire. With his mighty power And not by any natural strength of thy own, thou wast delivered from that bondage in which all the thousands of Israel so long lived in Egypt. read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 4:1-43

Warning to be obedient (4:1-43)The reason Moses outlined Israel’s history was to show on the one hand that God’s promises did not fail, and on the other that his judgment on disobedience was certain. In view of this, the people were to keep all God’s laws and commandments without altering them to suit themselves. If they modelled their national life in Canaan on these laws, they would benefit themselves and be an example to others (4:1-8).In order that Israel might not forget his laws, God had... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 4:34

hath . . . ? Figure of speech Erotesis. App-6 . God: or, a god. from, the midst. Here we have the whole of Exodus, compare Jeremiah 32:21 . temptations = trials, or, provings. and. Note the Figure of speech Polysyndeton ( App-6 ), in this verse. war = fightings. Exodus 14:25 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 4:37

because. Compare Deuteronomy 7:7 ; Deuteronomy 9:5 ; Deuteronomy 10:15 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 4:34

Ver. 34. Hath God assayed, &c.— Another prodigy; that God, by the ministry of two men like Moses and Aaron, should deliver his people from the midst of a nation so powerful as the Egyptians. This might be rendered, more properly, perhaps, Or who besides God hath assayed? or, hath any god assayed? because the expression, hath God assayed, sounds somewhat harsh, when applied to the true God, who never assays to do, but actually does whatever he pleases. In what follows of this verse, Moses... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 4:36

Ver. 36. Out of heaven he made thee to hear,—and upon earth he shewed thee— God is said to dwell in light inaccessible, and full of glory: i.e. his throne is encompassed with such splendours, as would be insufferable to mortals, though they constitute a part of the glorious beatific vision of the celestial inhabitants. Now Moses here puts the Israelites in mind, that God had vouchsafed to communicate to them somewhat of this happiness, shewing them even upon earth his great or wonderful fire;... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 4:37

Ver. 37. Because he loved thy fathers— The Jews have, with great arrogance, piqued themselves on being the favourites of the Deity, on account of their separation; and infidels have made use of their boast, to argue against the justice of their separation, representing it as inconsistent with the attributes of the Deity: for, indeed, to pretend that the Israelites were chosen as favourites, is both unjust and absurd. Their separation was not made peculiarly for their own sakes, but for the sake... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 4:1-40

B. An exhortation to observe the law faithfully 4:1-40Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Eastern treaty is noteworthy. The author of the treaty is named (1, 2, 5, 10), reference is made to the preceding historical acts, the treaty stipulations are mentioned, the appeal is made for Israel to obey, the treaty... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 4:6-40

II. MOSES’ FIRST MAJOR ADDRESS: A REVIEW OF GOD’S FAITHFULNESS 1:6-4:40". . . an explicit literary structure to the book is expressed in the sermons or speeches of Moses; a substructure is discernible in the covenantal character of the book; and a theological structure is revealed in its theme of the exclusive worship of the Lord as found in the Ten Commandments, particularly in the First Commandment and its positive expression in the Shema (Deuteronomy 6:4-5)." [Note: Patrick D. Miller,... read more

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