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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 13:10-17

Christ, in these verses, gives a “reason” why he used this manner of instruction. See also Mark 4:10-12; Luke 8:9-10.Matthew 13:11The mysteries of the kingdom - The word “mystery,” in the Bible, properly means a thing that is “concealed,” or that “has been concealed.” It does not mean that the thing was “incomprehensible,” or even difficult to be understood.The thing might be “plain” enough if revealed, but it means simply that it “had” not been before made known. Thus the “mysteries of the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:13-15

Matthew 13:13-15. Therefore speak I to them in parables, because they seeing, see not In pursuance of this general rule, I do not give more knowledge to this people, because they use not that which they have already: having all the means of seeing, hearing, and understanding, they use none of them; they do not effectually see, or hear, or understand any thing. For instance, seeing my miracles, which are incontestable proofs of my divine mission, they are not convinced thereby that I am... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:16-17

Matthew 13:16-17. But blessed are your eyes, &c. For you both see and hear, and understand. You have not only greater opportunities of instruction than others, but you both know how to prize, and are concerned to improve them. For verily I say unto you, That many prophets Who prophesied of the coming of the Messiah; and righteous men To whom God familiarly showed himself, and made known his will, as he did to Abraham and the patriarchs; and many kings, Luke 10:24; from whose seed... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 13:1-23

PARABLES54. The sower (Matthew 13:1-23; Mark 4:1-29; Luke 8:1-18)To visit all the towns of Galilee was a huge task. Jesus and his disciples were helped in this work by a group of women who went with them to look after their daily needs (Luke 8:1-3). Crowds of people came to see Jesus wherever he went, and were often a hindrance to the progress of the gospel. It seems that one reason Jesus began to teach extensively in parables was to separate those who were genuinely interested from those who... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 13:13

Therefore = On this account. Greek. dia touto. See App-104 .Matthew 13:2 . seeing see . . . hearing . . . hear. Figure of speech Polyptoton. App-6 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 13:14

in = upon. Greek. epi . fulfilled = is fulfilling. See Isaiah 6:9 . Compare John 12:40 . Acts 28:26 . Esaias = Isaiah. Quoted from Isaiah 6:9 , Isaiah 6:10 . Compare the other two: John 12:39 . Acts 28:25-27 . not = by no means. Gr . ou me. See App-105 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 13:15

waxed gross = grown fat. see. Greek. blepo. App-133 . be converted = be turned to [the Lord]. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 13:16

blessed = happy, as in Matthew 5:3 , &c. your eyes . . . your ears = ye. "Eyes" and "ears" being put by Figure of speech Synecdoche (of the Part), App-6 , for the persons themselves. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 13:17

verily. See note on Matthew 5:18 . have desired = desired [earnestly]. to see = to get a sight of. Greek. eidon. App-133 . ye see = ye are seeing. Greek. bllepo . have not seen = never saw. seen. Greek. eidon . have not heard = never heard. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 13:13

Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.How wonderfully were the parables designed to accomplish Christ's purpose! They were marvelous devices for the separation of his hearers and polarizing them with reference to the approaching kingdom. Those who desired and expected some worldly conqueror who would break the back of Roman tyranny and restore secular power to the Jews were repelled by the innocent and innocuous... read more

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