申命記 5:6-9 CUNPTS

George Haydock's Catholic Bible Commentary - Deuteronomy 5:7

Sight. Chaldean, "Thou shalt not have any other god but me." Elohim often designates the true God. (Calmet) --- See the decalogue explained, (Exodus xx.,) where we have observed, that pictures are only forbidden when they are the objects of sovereign worship, as the context here plainly shews, ver. 9. Other images God himself authorized, (Worthington) even in the old law, and in the most sacred place, where people were ordered to fall prostrate before the ark, to adore his footstool, Psalm... read more

George Haydock

George Haydock's Catholic Bible Commentary - Deuteronomy 5:9

Serve. We must neither treat idols, nor their images, with the honour due to God alone. (St. Augustine, q. 61, in Gen.) --- If we do, he will punish our infidelity. --- Generation, for a long time, or as long as the remembrance of the parents' wickedness subsists, so as to have an influence upon others. (Haydock) --- God mercifully defers correction. (St. Jerome in Ezec. xvii.) He chastises those who imitate their wicked forefathers. read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Deuteronomy 5:6-22

6-22 There is some variation here from Deuteronomy 5:20 as between the Lord's prayer in Deuteronomy 5:6 and Deuteronomy 5:11. It is more necessary that we tie ourselves to the things, than to the words unalterably. The original reason for hallowing the sabbath, taken from God's resting from the work of creation on the seventh day, is not here mentioned. Though this ever remains in force, it is not the only reason. Here it is taken from Israel's deliverance out of Egypt; for that was typical of... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Deuteronomy 5:1-21

The Ten Commandments as Given on Sinai v. 1. Add Moses called all Israel and said unto them, he intended his voice to reach as many as possible and to make the announcement as impressive as possible, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep and do them, watch carefully to perform them. After this brief introduction, Moses immediately launches forth in the repetition of the Decalogue as it was given by the Lord on Mount... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Deuteronomy 5:1-33

II. THE SECOND DISCOURSEDeuteronomy 5-26The text-the decalogue, the foundation of the covenant, the kernel of the whole law, and the fundamental condition of all salvationDeuteronomy 5:1 to Deuteronomy 6:31And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in [before] your ears this day, that ye may learn 2[and learn] them, and keep,1 and do them. The Lord our God made a covenant with us in Horeb. 3The Lord made not this covenant with our... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Deuteronomy 5:1-21

the Decalogue Repeated Deuteronomy 5:1-21 The Law of God is for “ all Israel.” None are exempt. “Not with our fathers” means not with them only; Moses also uses the expression because many of the references of the Decalogue were to the settled life of Canaan. “Face to face,” not in dark visions, but clearly and lucidly, Job 4:12-13 . Our “face-to-face” vision is yet to come, 1 Corinthians 13:12 ; Revelation 22:4 . Notice in Deuteronomy 5:5 the ideal mediator, Galatians 3:19 ; 1 Timothy 2:5... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Deuteronomy 5:1-33

Continuing the introductory part of the great discourse, Moses called on all Israel to attend to "statutes and judgments." In addition to these words, he later employed the word "testimonies." The three words occur together later ( Deu 6:20 ). "Testimonies" are the actual words of the law given. "Statutes" are the provisions for worship and the conduct that harmonizes therewith. "Judgments" deal with the arrangements for the administration of justice. Moses first repeated the ten words of the... read more

Peter Pett

Peter Pett's Commentary on the Bible - Deuteronomy 5:6-21

The Words of the Covenant of Yahweh (Deuteronomy 5:6-21 ). Having provided the context he now expands on the basic covenant. At this point the pronouns change from plural to singular until Deuteronomy 5:22. This was so as to emphasise the personal application of what was said to each listener, and also to stress that it applied to the whole nation as one. Here we have a repetition of the giving of the covenant, and of the ten words which it contained, but with slight alterations in order to... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Deuteronomy 5:1-21

Deuteronomy 5:1-Ecclesiastes : . Yahweh’ s covenant ( Deuteronomy 4:13 *) with Israel at Horeb ( Deuteronomy 1:2 *) and its obligations ( Deuteronomy 5:6-Ecclesiastes :). With D’ s version of the Decalogue ( Deuteronomy 5:6-Ecclesiastes :) compare the earlier form in Exodus 20:1-Esther : * (E). Wellhausen is wrong in holding that there is a third (an older) version in Exodus 34:10-Ezekiel :. The following are the principal characteristics of Dt.’ s rendering: ( a) There are hortatory... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Deuteronomy 5:6

The ten commandments, delivered Exodus 20:0, are here repeated with some small difference of words, but the sense is perfectly the same, and therefore the explication of them must be fetched thence. read more