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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 1:6

Gaza - Was the southernmost city of the Philistines, as it was indeed of Canaan Genesis 10:19 of old, the last inhabited place at the beginning of the desert, on the way from Phoenicia to Egypt . Its situation was wonderfully chosen, so that, often as a Gaza has been destroyed, a new city has, if even after long intervals, risen up again in the same immediate neighborhood . The fragments of the earlier city became materials for the later. It was first Canaanite Genesis 10:19; then Philistine;... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 1:7

But - Literally, “and.” Thus had Gaza done, and thus would God do; “I will send a fire upon Gaza.” The sentence on Gaza stands out, probably in that it was first in power and in sin. It was the merchant-city of the five; the caravans parted from it or passed through it; and so this sale of the Jewish captives was ultimately effected through them. First in sin, first in punishment. Gaza was strong by nature and by art. “The access to it also,” Arrian notices , “lay through deep sand.” We do not... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 1:8

And I will cut off the inhabitant from Ashdod - Ashdod, as well as Ekron, have their names from their strength; Ashdod, “the mighty,” like Valentia; Ekron, “the firm-rooted.” The title of Ashdod implied that it was powerful to inflict as to resist. It may have meant, “the waster.” It too was eminent in its idolatry. The ark, when taken, was first placed in its Dagon-temple 1 Samuel 5:1-7; and, perhaps, in consequence, its lord is placed first of the five, in recounting the trespass-offerings... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 1:9

The last crowning sin, for which judgment is pronounced on Tyre, is the same as that of Philistia, and probably was enacted in concert with it. In Tyre, there was this aggravation, that it was a violation of a previous treaty and friendship. It was not a covenant only, nor previous friendliness only; but a specific covenant, founded on friendship which they forgat and brake. If they retained the memory of Hiram’s contact with David and Solomon, it was a sin against light too. After David had... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Amos 1:10

I will send a fire upon the wall of Tyre - Tyre had long ere this become tributary to Assyria. Asshur-ban-ipal (about 930 b.c.,) records his “taking tribute from the kings of all the chief Phoenician cities as Tyre, Sidon, Biblus and Aradus” . His son Shalmanubar records his taking tribute from them in his 21st year about 880, b.c.), as did Ivalush III , and after this time Tiglath-pileser II , the same who took Damascus and carried off its people, as also the east and north of Israel. The... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Amos 1:1

Amos 1:1. The words of Amos This inscription, and some similar ones prefixed to some of the books of the prophets, seem to have been formed by those who collected their writings together. Which he saw Received by revelation; concerning Israel Namely, the kingdom of the ten tribes, to which this prophecy chiefly refers; although the prophet briefly denounces God’s judgments against Judah, and also against the Syrians, Philistines, and other neighbouring countries. In the days of Uzziah... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Amos 1:2

Amos 1:2. The Lord will roar from Zion This and the next clause occur, Joel 3:16, and a similar one, Jeremiah 25:30, where see the notes. The meaning is, that God would soon spread terror, like beasts of prey when they roar, chap. Amos 3:8: or, that he would soon display his power in executing judgment. And utter his voice from Jerusalem The city God had chosen, where he dwelt; the seat of his instituted worship, and the royal seat of the kingdom, as God had settled it, but from which, in... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Amos 1:3

Amos 1:3. For three transgressions, &c. The prophet first denounces judgments against foreign countries, and afterward comes to Judah and Israel. He begins with Syria, the head or capital city of which was Damascus. By the expression, for three transgressions and for four, used here, and repeatedly afterward, he means, many or multiplied transgressions, a certain number being put, according to a very common way of speaking, for an uncertain. So we read, Job 5:19, He shall deliver... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Amos 1:4-5

Amos 1:4-5. But I will send a fire into the house of Hazael God’s judgments are often compared to fire. But perhaps the expression may here signify, that the fine palaces of Hazael, and his son and successor Ben- hadad, should be burned down, as they probably were in the taking of Damascus by Tiglath-pileser. I will break also the bar of Damascus The gates and fortifications thereof, in which its strength consists, shall be broken down: and cut off the inhabitant from the plain of Aven ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Amos 1:6-8

Amos 1:6-8. For three transgressions of Gaza, &c. From Syria he passes to Palestine, upon the coast of which Gaza was situated. It is one of the places threatened by Joel 3:6. Because they carried away the whole captivity Or, a peaceable captivity, as Mr. Locke renders גלות שׁלמה ; that is, a captivity not taken in war, but by deceit: or, a perfect captivity, that is, not to be recovered. It appears, from 2 Chronicles 21:16; 2 Chronicles 28:18, that the Philistines (for the town... read more

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