以賽亞書 3:10 RCUVTS

Matthew Henry's Complete Commentary - Isaiah 3:9-15

Here God proceeds in his controversy with his people. Observe, I. The ground of his controversy. It was for sin that God contended with them; if they vex themselves, let them look a little further and they will see that they must thank themselves: Woe unto their souls! For they have rewarded evil unto themselves. Alas for their souls! (so it may be read, in a way of lamentation), for they have procured evil to themselves, Isa. 3:9. Note, The condition of sinners is woeful and very deplorable.... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 3:10

Say ye to the righteous, that it shall be well with him ,.... The Lord always has some righteous ones, in the worst of times, whom he can and does distinguish, single out, and take care of; and it is his will that they should be comforted by his prophets and ministers, who seem to be the persons to whom these words are directed, lest they should be distressed with what is said unto, and what they see is coming upon, the world, or upon a nation in general: and it will be, and is well with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 3:10

Say ye to the righteous - לצדיק letsaddik , the ל lamed is added here by one MS. and the Chaldee. The righteous is the person, Who fears God. Departs from evil. Walks according to the testimony of God. And expects and prepares for a glorious immortality. "Pronounce ye." - The reading of this verse is very dubious. The Septuagint for אמרו imru read נאסר neasor , or both, נאסר אמרו imru neasor , and לנו טוב לא כי ki lo tob lanu . Δησωμεν τον δικαιον, ὁτι... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 3:8-15

The reasons of judgment. In man's sufferings they must own they are subject to the reasonable rule of him who is eternal Reason. I. ANTAGONISM TO THE DIVINE RULE . In word and deed. 1. In current talk, writing, speechifying, it is difficult to detect where the falsehood lies. It consists in the suppression of certain important sides of truth, and in putting forward interested, partial views of things. The literature of a people cannot be sound, if it be sunk in greed of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 3:8-26

THE CAUSE OF THE JUDGMENT SHOWN TO BE THE SINS OF JERUSALEM . 1. The sins of the men . ( Isaiah 3:8-15 ). These are declared to be partly sins of speech, but mainly sins of act ( Isaiah 3:8 ). Of sins of speech the only one specified is the open and shameless declaration of their wickedness ( Isaiah 3:9 ). Under the head of sins of act are enumerated The enumeration of the sins is mixed with exhortation and comment in such a way as to give rise to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 3:9-11

The law of retributive justice not mechanical, but moral. The doctrine of future rewards and punishments is sometimes preached in a way that is, if not offensive, at any rate unsatisfactory. God is made to deal with men as not even judicious parents would deal with their children—viz, for so much obedience, so much bestowal of pleasure or indulgence; for so much disobedience, an equal award of pain and punishment. But this is certainly not the doctrine of Holy Scripture. Scripture... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 3:9-11

The path of sin and the rest of righteousness. I. THAT SIN CANNOT BE CONCEALED . "The show of their countenance doth witness against them" ( Isaiah 3:9 ). Whether Isaiah's words point to the unconscious revelation of sin is uncertain, but they clearly suggest the fact. The evil that is in men's hearts is shown in their countenance, whether they wish to conceal it or whether they take a shameful pride in it. The thoughts that flit through the mind, the passions that burn... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 3:10

Say ye to the righteous . The mention of the fact that the men of Jerusalem have permanently injured their moral natures by sin, and thus "rewarded evil to themselves," leads the prophet to declare at this point, parenthetically, the general law, which extends alike to the evil and the good—that men receive in themselves the recompense of their deeds. The righteous raise their moral nature, become better, and, in becoming better, become happier. "It is well with them, for of the fruit of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 3:10-11

Messages to the righteous and the wicked. These verses are parenthetical. "They assert the doctrine of 'future rewards and punishment' in a spiritual and not a mechanical sense. Good deeds ripen into happiness, as evil deeds into misery" (Cheyne). The point of impression may be stated thus— I. TO THE RIGHTEOUS — GOD 'S JUDGMENTS ARE NOT INDISCRIMINATE . II. TO THE WICKED — GOD 'S JUDGMENTS ARE INEVITABLE . "The pious are graciously assured, that in the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 3:10

Say ye to the righteous - The meaning of this verse and the following is sufficiently plain, though expositors have given some variety of interpretation. They declare a great principle of the divine administration similar to what is stated in Isaiah 1:19-20. Lowth reads it, ‘Pronounce ye a blessing on the just; verily good (shall be to him).’That it shall be well ... - The word rendered ‘well,’ means ‘good.’ The sense evidently is, that in the divine administration it shall be well to be... read more

Matthew Henry's Complete Commentary - Isaiah 3:9-15

John Gills Exposition of the Bible Commentary - Isaiah 3:10

Adam Clarke's Commentary on the Bible - Isaiah 3:10

The Pulpit Commentary - Isaiah 3:8-15

The Pulpit Commentary - Isaiah 3:8-26

The Pulpit Commentary - Isaiah 3:9-11

The Pulpit Commentary - Isaiah 3:9-11

The Pulpit Commentary - Isaiah 3:10

The Pulpit Commentary - Isaiah 3:10-11

Albert Barnes' Notes on the Whole Bible - Isaiah 3:10

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