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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 8:1-8

In these verses we have a prophecy of the successes of the king of Assyria against Damascus, Samaria, and Judah, that the two former should be laid waste by him, and the last greatly frightened. Here we have, I. Orders given to the prophet to write this prophecy, and publish it to be seen and read of all men, and to leave it upon record, that when the thing came to pass they might know that God had sent him; for that was one end of prophecy, John 14:29. He must take a great roll, which would... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 8:3

And I went unto the prophetess ,.... His wife, so called; not because she prophesied, but because she was the wife of a prophet; and besides, the birth of her son later mentioned, and his name, had in them the nature of a prophecy. The phrase of going unto her is an euphemism, a modest way of expressing the conjugal debt: and she conceived and bare a son ; which Jarchi would have the same with Immanuel in Isaiah 7:14 but this is a later prophecy, and a distinct one from that; and not... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 8:4

For before the child shall have knowledge to cry, my father, and my mother ,.... Which are commonly the first words children learn to say; and so it signifies that what follows should happen in a year or two; as it did: the riches of Damascus, and the spoil of Samaria, shall be taken away before the king of Assyria ; or, "he shall take away the riches" F17 ישא את חיל "asportabit, opulentiam----servus regis Assyriae", Junius & Tremellius "auferet opes----is qui stet coram... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 8:4

For before the child - For my father and my mother, one MS. and the Vulgate have his father and his mother. The prophecy was accordingly accomplished within three years; when Tiglath-pileser, king of Assyria, went up against Damascus and took it, and carried the people of it captive to Kir, and slew Rezin, and also took the Reubenites and the Gadites, and the half-tribe of Manasseh, and carried them captive to Assyria, 2 Kings 15:29 ; 2 Kings 16:9 ; 1 Chronicles 5:26 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 8:1-3

Prophecy in a name. The interpretation of this name demands some acquaintance with the history of the times, and with the views of political parties in the city of Jerusalem. The great danger immediately pressing was the combined attack of Rezin and Pekah, representing the neighbor-kingdoms of Syria and Israel. Isaiah had prophesied the fall of these nations, and, so, encouraged Judah to hold on, and keep trust in Jehovah's protection. But time passed on, and there were no signs of calamity... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 8:1-4

THE SIGN OF MAHER - SHALAL - HASH - BAZ . The sign of Immanuel was recondite. In its more spiritual sense it appealed to faith in an event far distant. Even in its literal import, it was not calculated to cheer and encourage more than a few, since neither the maiden nor the child was pointed out with any distinctness. A fresh sign was therefore given by God's goodness to reassure the mass of the people—a sign about which there was nothing obscure or difficult. Isaiah himself... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 8:1-4

Symbolic utterances. THE PROPHET 'S POPULAR METHOD . He wished to inspire hope in the people as well as in the king—to expel the panic fear of the two northern kings, and impress the expectation that the two capitals of these kings would themselves be taken and sacked. The way in which he set about this was simple yet remarkable. 1. He took a large tablet, and wrote therein in "popular characters," i.e. in large text, distinct from the literary character, perhaps a character... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 8:1-4

Orders of service. We may serve God in more ways than one. There is— I. UNWILLING SERVICE . We may conclude, from 2 Kings 16:10 , 2 Kings 16:11 , that Uriah the priest ( 2 Kings 16:2 ) had no real interest in the service of Jehovah; that he did what Isaiah requested of him with an indifferent, if not a positively reluctant mind. We may be "requisitioned" by the great King in the long warfare he is conducting. He who is rebelliously refusing to place his intelligence, his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 8:3

The prophetess . It is not necessary to suppose that the wife of Isaiah must have uttered prophecies because she is called "the prophetess." Titles were given in the East to the wives, daughters, etc; of officials, which merely reflected the dignity of their husbands, fathers, etc. Even Miriam seems to be called a "prophetess" ( Exodus 15:20 ) from her close relationship to Moses, rather than from any supernatural power that she had. In the Mishna, a priest's wife or daughter is called... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 8:4

My father … my mother . "Abi," "Immi," would have been among the first utterances of childhood—simple sounds, combinations of primary vowels with labials, corresponding in easiness of utterance to "Pappy," "Mammy," rather than to the expressions of the text. A child commonly utters such sounds when it is about a year old. The riches of Damascus . The position of Damascus lay in the direct path of the main trade that was carried on between the West and East, which was conducted by the... read more

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