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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 48:9-15

The deliverance of God's people out of their captivity in Babylon was a thing upon many accounts so improbable that there was need of line upon line for the encouragement of the faith and hope of God's people concerning it. Two things were discouraging to them?their own unworthiness that God should do it for them and the many difficulties in the thing itself; now, in these verses, both these discouragements are removed, for here is, I. A reason why God would do it for them, though they were... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 48:12

Hearken unto me, O Jacob and Israel, my called ,.... Called before out of Egypt, and now out of Babylon, and who had the name of God called upon them, and who called upon the name of the Lord; so such who are called with a holy calling, according to the purpose and grace of God, by the Spirit and grace of Christ, unto fellowship with him, to partake of his grace here, and glory hereafter, are styled "the called of Jesus Christ", Romans 1:6 and who seems to be the person here speaking, as... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 48:13

Mine hand also hath laid the foundation of the earth ,.... Which is ascribed to the Wisdom, Word, and Son of God, Proverbs 3:19 . This Aben Ezra and Kimchi interpret of the left hand F11 Vid. T. Bab. Menachot, fol. 36. 2. , seeing the work of the heavens is ascribed to the right hand in the following clause; the earth being less honourable than the heavens: and my right hand hath spanned the heavens ; stretched them out as a curtain or canopy over the earth, and measured them out... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 48:14

All ye assemble yourselves, and hear ,.... That is, the people of the Jews, Jacob and Israel his called, before addressed; who are bid to gather together, and draw nigh, that they might hear what the Lord had to say to them: which among them hath declared these things ? that are future, that concern the redemption and salvation of Israel? which of all the idols among the nations, or of the priests and soothsayers among them, whom the Jews were prone to listen to, that could foretell... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 48:12

O Jacob "O Jacob, my servant" - After יעקב yaakob , a MS. of Kennicott's, two of De Rossi's, and the two old editions of 1486 and 1488, add the word עבדי abdi , "my servant," which is lost out of the present text; and there is a rasure in its place in another ancient MS. The Jerusalem Talmud has the same word. I also am the last "I am the last" - For אני אף aph ani , "even I," two ancient MSS. and the ancient Versions, read ואני veani , "and I;" more properly. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 48:14

Which among them hath declared these things "Who among you hath predicted these things" - For בהם bahem , "among them," twenty-one MSS., nine ancient, and two editions, one of them that of the year 1488, fourteen of De Rossi's, and one ancient of my own, have בכם bachem , "among you;" and so the Syriac. The Lord hath loved him: he will do his pleasure on Babylon "He, whom Jehovah hath loved, will execute his will on Babylon" - That is, Cyrus; so Symmachus has well rendered it: ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 48:12

O Jacob and Israel (comp. Isaiah 40:27 ; Isaiah 41:8 , Isaiah 41:14 ; Isaiah 43:1 , Isaiah 43:22 ; Isaiah 44:1 , Isaiah 44:21 ; Isaiah 46:3 ; Isaiah 48:1 ). The figure is used which rhetoricians call hendiadys. The two names designate one and the same object. My called . "Called" and "chosen" from of old, out of all the nations of the earth (comp. Isaiah 41:9 ; Isaiah 44:1 , Isaiah 44:2 , etc.); therefore bound to " hear " and to attend. Still more bound,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 48:12

God the First and the Last. It is readily intelligible, though not by finite minds conceivable, that "God is the First." Something must have existed from all eternity, or nothing could ever have existed. The first existence must either have been matter or spirit, or both. But it could not have been matter alone, since matter could never have produced spirit; and it was not matter and spirit, since the "things that are seen were not made of things that do appear" ( Hebrews 11:3 ). It was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 48:12-15

THE SECOND ADDRESS . The tone of complaint is now dropped. Israel is invited to reflect seriously on the chief points urged in the preceding chapters. read more

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