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Matthew Henry

Matthew Henry's Complete Commentary - 2 Kings 5:15-19

Of the ten lepers that our Saviour cleansed, the only one that returned to give thanks was a Samaritan, Luke 17:16. This Syrian did so, and here expresses himself. I. Convinced of the power of the God of Israel, not only that he is God, but that he is God alone, and that indeed there is no God in all the earth but in Israel (2 Kgs. 5:15)-- a noble confession, but such as intimates the misery of the Gentile world; for the nations that had many gods really had no God, but were without God in the... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Kings 5:15

And he returned to the man of God, he and all his company ,.... To give him thanks for the advice he had given him, and by him to give thanks to God for the cure he had received; for he was sensible it was from the Lord, his words show: and came and stood before him ; for being admitted into the prophet's house, instead of the prophet standing before him, as he before expected, he now stood before the prophet in veneration of him, and sensible of his obligation to him: behold, now I... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 5:15

He returned to the man of God - He saw that the hand of the Lord was upon him; he felt gratitude for his cleansing; and came back to acknowledge, in the most public way, his obligation to God and his servant. Stood before him - He was now truly humbled, and left all his state behind him. It is often the case that those who have least to value themselves on are proud and haughty; whereas the most excellent of the earth are the most humble, knowing that they have nothing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1-19

The lessons taught by the story of Naaman. "The story of Naaman," says Menken, "is a worthy part of the history of those revelations and manifestations of the living God which, in their connection and continuation through many centuries, and in their tendency towards one goal and object, were designed to plant upon earth the knowledge and the worship of the true God! But it offers besides to our consideration a rich store of reflections , in which neither heart nor understanding can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1-27

THE CURE OF NAAMAN 'S LEPROSY . HIS GRATITUDE ; AND THE SIN OF GEHAZI , The historian continues his narrative of Elisha's miracles, commenced in 2 Kings 2:1-25 ; and gives in the present chapter a very graphic and complete account of two which were especially remarkable, and which stood in a peculiar relation the one towards the other. One was the removal of leprosy; the other, its infliction. One was wrought on a foreigner and a man of eminence; the other, on a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1-27

History of Naaman's disease and cure, illustrative of certain forces in the life of man. "Now Naaman, captain of the host of the King of Syria, was a great man with his master," etc. Naaman, in a worldly point of view, was a great man—one of the magnates of his age. But he was the victim of a terrible disease. "He was a leper." Leprosy was a terrible disease —hereditary , painful , contagious , loathsome , and fatal . In all these respects it resembled sin. Naaman's disease and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:4-19

Naaman the Syrian. This case of Naaman is an illustration of the imperfection that there is in all things human. Naaman was commander-in-chief of the Syrian army. Not only so, but he had seen service. He had won his spurs in active warfare. He had led his troops to victory. "By him the Lord had given deliverance to Syria" Hence, as we read, "he was a great man with his master, and honorable." No doubt he had been greeted on his return from battle, as victorious generals were greeted then and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:8-19

The story of Naaman: 2. The suggestive cure. The cure which Naaman came to seek was, nevertheless, obtained by him. We have here— I. THE INTERPOSITION OF ELISHA . Naaman was on the point of being sent away, when Elisha interposed. God's prophet vindicates God's honor. 1. Elisha sends to the king . " He sent to the king, saying, Wherefore hast thou rent thy clothes?" etc; His words were: 2. Naaman comes to Elisha . His horses and chariot drive up to Elisha's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:15

And he returned to the man of God, he and all his company. It is not always seen what this involved. It involved going out of his way at least fifty miles. At the Jordan, Naaman was on his way home, had accomplished a fourth part of his return journey; in three more days he would be in Damascus, in his own palace. But he feels that it would be an unworthy act to accept his cure and make no acknowledgment of it, having turned away from the prophet "in a rage" ( 2 Kings 5:12 ), now, without... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Kings 5:15

He returned - Naaman was grateful (compare Luke 17:15). From the Jordan to Samaria was a distance of not less than 32 miles. Naaman further went to Damascus, far out of his way, lengthening his necessary journey by at least three days. His special object in returning seems to have been to relieve his feelings of obligation by inducing the prophet to accept a “blessing,” i. e. a gift.There is no God ... - Compare the marginal references; but in none of them are the expressions quite so strong as... read more

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