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Matthew Henry

Matthew Henry's Complete Commentary - Job 28:20-28

The question which Job had asked (Job 28:12) he asks again here; for it is too worthy, too weighty, to be let fall, until we speed in the enquiry. Concerning this we must seek till we find, till we get some satisfactory account of it. By a diligent prosecution of this enquiry he brings it, at length, to this issue, that there is a twofold wisdom, one hidden in God, which is secret and belongs not to us, the other made known by him and revealed to man, which belongs to us and to our children.... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 28:20

Whence then cometh wisdom? and where is the place of understanding? The same questions as in Job 28:12 ; repeated to set forth the superior excellency of wisdom, and to carry on the discourse, and lead on to other things concerning it. See Gill on Job 28:12 . read more

John Gill

John Gills Exposition of the Bible Commentary - Job 28:21

Seeing it is hid from the eyes of all living ,.... Meaning not the beasts of the field, as some interpret it; this makes the sentiment jejune and trifling; but rational creatures, men, so the Septuagint, Eve is said to be the mother of, Genesis 3:20 ; wisdom, as a perfection in God, displayed in his works of creation and providence, is but imperfectly known by men; and the secret reasons of his providential dealings with men, good and bad, are hid from all at present; and as for spiritual... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 28:22

Destruction and death say ,.... Meaning the dead that are in the pit of destruction, the grave; not their dead bodies there, devoid of life and sense, and know not anything, but their souls; either the damned in hell, or the saints in heaven: the Targum is, the house of destruction, and the angel of death; or rather it regards such as are dead, who while alive had only a report of this wisdom; wherefore if their records and writings, or traditions handed down from them, are inquired into,... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 28:23

God understandeth the way thereof ,.... And he only; not the way that men can come at the knowledge of wisdom, which at present appears to be past finding out; but rather the way which wisdom itself takes, and is in the deep, and its footsteps not known by any other, and the grounds and reasons of its taking such a course it does; which are only understood by the Lord: it may be applied to spiritual wisdom in men, and the way to come at it; which God only knows and instructs in, and is his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 28:20

Whence then cometh wisdom? - Nearly the same words as in Job 28:12 ; (note), where see the note. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 28:22

Destruction and death say, We have heard the fame thereof - ומות אבדון Abaddon vamaveth , the destroyer, and his offspring death. This is the very name that is given to the devil in Greek letters Αβαδδων , Revelation 9:11 , and is rendered by the Greek word Απολλυων , Apollyon , a word exactly of the same meaning. No wonder death and the devil are brought in here as saying they had heard the fame of wisdom, seeing Job 28:28 ; defines it to be the fear of the Lord, and a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 28:23

God understandeth the way thereof - It can only be taught by a revelation from himself. Instead of הבין hebin , understandeth, six MSS. have הכין hechin , disposed or established. This reading is also supported by the Septuagint; Ὁ Θεος ευ συνεστησεν αυτης ὁδον , "God hath well established her way:" falsely rendered bene cognovit, hath well known, in the Latin version of the Septuagint in the London Polyglot; but bene constituit, hath well established, in the Complutensian,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 28:1-28

The connection of this chapter with the preceding is somewhat obscure. Probably we are to regard Job as led to see, even while he is justifying God's ways with sinners ( Job 27:8-23 ), how many and how great are the difficulties in the way of forming a single consistent theory of the Divine action, which shall be applicable to all cases. Hence he comes to the conclusion that God is incomprehensible by man and inscrutable; and that it is only given to man to know him sufficiently for his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 28:1-28

Job's first parable: 3. A discourse upon true wisdom. I. THE WISDOM UNDISCOVERABLE BY HUMAN GENIUS . Among the stupendous efforts of human industry and skill with which Job was acquainted, nothing was better fitted to impress the mind with a sense of man's illimitable daring, resistless might, and wonderful success in searching out all perfection (verse 3), and brining hidden things to light (vet, 11), than the operations of the miner. These, a knowledge of which may have been... read more

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