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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 12:22-37

In these verses we have, I. Christ's glorious conquest of Satan, in the gracious cure of one who, by the divine permission, was under his power, and in his possession, Matt. 12:22. Here observe, 1. The man's case was very sad; he was possessed with a devil. More cases of this kind occurred in Christ's time than usual, that Christ's power might be the more magnified, and his purpose the more manifested, in opposing and dispossessing Satan; and that it might the more evidently appear, that he... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 12:1-50

In Matthew 12:1-50 we read the history of a series of crucial events in the life of Jesus. In every man's life there are decisive moments, times and events on which the whole of his life hinges. This chapter presents us with the story of such a period in the life of Jesus. In it we see the orthodox Jewish religious leaders of the day coming to their final decision regarding Jesus--and that was rejection. It was not only rejection in the sense that they would have nothing to do with him; it... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 12:35

A good man, out of the good treasure of the heart ,.... "A good man", is a regenerated man, one that is renewed by the Spirit of God, a believer in Christ, a sincere lover of him, and one that follows him, wheresoever he goes, and who has the grace of God implanted in him: for "the good treasure the heart", is not what he is naturally possessed of, but what is put into him: and is no other than the superabundant grace of God, or that grace for grace, which he has received out of Christ's... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:35

A good man out of the good treasure of the heart - Της καρδιας , of the heart, is omitted by upwards of one hundred MSS., many of them of the greatest antiquity and authority; by all the Syriac, Arabic, and Persic; by the Slavonic, Saxon, Vulgate, and Itala, (except four), and by several of the primitive fathers. It seems to have been added here by some copyist, merely to explain. The good heart is the good treasury, and the treasure that is in it is the love of God, and of all mankind.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:1-45

(1) Opposition from his enemies. (a) Conscious and wilful opposition ( Matthew 12:1-37 ). ( α ) As regards the sabbath ( Matthew 12:1-14 ). ( β ) An interlude. The evangelist sees in our Lord's behaviour the fulfilment of Isaiah's prophecy (verses 15-21). ( γ ) The opposition carried to the extreme of accusing him of alliance with Beelzebub. Christ shows the monstrous character of such an accusation, and the absence which it discloses of all spirituality of mind... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:22-37

The blasphemy of the Pharisees. I. ITS CAUSE . 1 . The demoniac. The poor man was blind and dumb, and that not from natural causes, but by the cruel agency of an evil spirit. Like the dumb man ( Matthew 9:32 ), he was brought to Christ. He was helpless; he could not see his way; he could not express his wants. The Lord healed him at once; he both spake and saw. We must do our part to bring the helpless to the Lord. There are many, alas! whose eyes the God of this world has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:22-37

The bathos of detracting blasphemy. In introduction, note the unity of this passage of sixteen verses. While the linking of one portion of the accounts contained in the Gospels to another is very often exceedingly evident, and that, link by link, a oneness of a different and complete kind marks this marvellous episode. Observe also upon the fact that the criticism of all the ages from the earliest Christian writings of the centuries has fastened upon these verses with no mistaken instinct.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:22-37

Casting out devils, and blasphemy against the Holy Ghost. The opposition of the Pharisees on this occasion much less excusable than when charging the Lord with sabbath-breaking. Contrasts with honest amazement of the people, exclaiming," Is not this," etc.? Pharisees felt evidence of miracle as much as common people, but refused to follow their own convictions. Make what they know to be a flimsy and insufficient explanation. Our Lord makes a threefold reply. 1 . It is absurd to suppose... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:25-37

Our Lord shows the monstrous character of their accusation, and urges the need of a complete change at heart. read more

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