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Matthew Henry

Matthew Henry's Complete Commentary - Nehemiah 13:1-9

It was the honour of Israel, and the greatest preservation of their holiness, that they were a peculiar people, and were so to keep themselves, and not to mingle with the nations, nor suffer any of them to incorporate with them. Now here we have, I. The law to this purport, which happened to be read on that day, in the audience of the people (Neh. 13:1), on the day of the dedication of the wall, as it should seem, for with their prayers and praises they joined the reading of the word; and... read more

John Gill

John Gills Exposition of the Bible Commentary - Nehemiah 13:9

Then I commanded, and they cleansed the chambers ,.... By which it appears there were more than one, or that several were thrown into one; which was done not only by washing them, but as this was a ceremonial uncleanness, contracted by the habitation of an Heathen in them, their purification might be by the water of separation, Numbers 19:9 and thither brought I again the vessels of the house of God, with the meat offering and the frankincense ; replaced them where they were before. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 13:1-9

Reading, obeying, suffering etc. These verses record two cleansings—the one of the congregation, and the other of the sanctuary of the Lord; the one by the people, and the other by a single servant of Jehovah. Taking them together, we learn— I. THAT THE BIBLE SHOULD BE READ WITH A SPECIAL VIEW TO ITS BEARING ON OUR OWN LIVES ( Nehemiah 13:1 ). "On that day they read in the book of Moses, … . and therein was found written that the Ammonite and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 13:1-31

The blessing of God on an active life founded upon his word. I. THE TRUE RELIGIOUS REFORMATION , both negative and positive. 1. Abuses must be vigorously attacked and cleansed away. The house of God has to be purified of strangers. The neglect of discipline a terrible evil. Unfaithful ministers the curse of the Church. The "mixed multitude" is no strength to Jerusalem, but weakness. The observance of the sabbath. To the Jew a typical commandment, which represented... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 13:4-9

An intruder ejected. In these verses we have an account of a gross abuse, of authority by the high priest, and how it was corrected by Nehemiah. I. THE OFFENCE . Turning rooms in the courts of the temple, intended and used as store-rooms for tithes and offerings, etc; into a residence for Tobiah on his visits to Jerusalem. In verse 5 we read of "a great chamber;" in verse 9 of "chambers." Perhaps several rooms were thrown into one; or the word in verse 5 may be, as in verse 4,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 13:9

I commanded, and they cleansed the chambers . Regarding the sacred place as polluted by its conversion to secular uses, Nehemiah had it purified, and so reconsecrated. He then ordered the restoration to their former place of the various stores which had been removed to make room for Tobiah's furniture. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Nehemiah 13:9

The chambers - The “great chamber” assigned to Tobiah Nehemiah 13:5 contained, it would seem, more than one apartment. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Nehemiah 13:9

Nehemiah 13:9. Then I commanded, and they cleansed the chambers Which had been thus profaned, and restored them to their former sanctity, by the water of purification, and such other means and rites as were then usual in such cases. And thither brought I again the vessels of the house of God Which had been cast out to make room for Tobiah. Thus when sin is cast out of the heart by repentance, and faith in the blood of Christ, let it be furnished with the graces of God’s Spirit, and such... read more

Donald C. Fleming

Bridgeway Bible Commentary - Nehemiah 13:4-31

Nehemiah’s later reforms (13:4-31)After serving twelve years as governor of Jerusalem, Nehemiah returned to Persia for a period (see 5:14; 13:6). During his absence the religion of the Jews deteriorated, while the Jews’ old enemies, Sanballat and Tobiah, gained some influence in Jerusalem. The high priest Eliashib was especially blameworthy in this. He allowed a member of the high priestly family to marry the daughter of Sanballat (see v. 28), and gave permission to Tobiah to live in one of the... read more

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