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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 12:6-9

One would have expected that Abram having had such an extraordinary call to Canaan some great event should have followed upon his arrival there, that he should have been introduced with all possible marks of honour and respect, and that the kings of Canaan should immediately have surrendered their crowns to him, and done him homage. But no; he comes not with observation, little notice is taken of him, for still God will have him to live by faith, and to look upon Canaan, even when he was in... read more

Matthew Henry

Matthew Henry's Complete Commentary - Genesis 12:10-13

Here is, I. A famine in the land of Canaan, a grievous famine. That fruitful land was turned into barrenness, not only to punish the iniquity of the Canaanites who dwelt therein, but to exercise the faith of Abram who sojourned therein; and a very sore trial it was; it tried what he would think, 1. Of God that brought him thither, whether he would not be ready to say with his murmuring seed that he was brought forth to be killed with hunger, Exod. 16:3. Nothing short of a strong faith could... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 12:8

And he removed from thence unto a mountain on the east of Bethel ,.... As it was afterwards called by Jacob, which before and at this time had the name of Luz, Genesis 28:19 now to the east of this place was a mountain, whither Abram removed his tent from Sichem, which was about twenty miles from it, as Sir Walter Raleigh F6 History of the World, par. 1. b. 2. sect. 3. p. 132. observes, some say twenty eight F7 Bunting's Travels, p. 56. : and pitched his tent ; that is,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 12:9

And Abram journeyed ,.... He did not stay long in the mountain between Bethel and Hai, but moved from thence, and kept on journeying in the land of Canaan: going on still toward the south ; the southern part of the land of Canaan, which lay nearest Egypt, into which he is said to go next, the occasion of which follows. read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 12:10

And there was a famine in the land ,.... The land of Canaan, which was a very fruitful country, abounding with all kind of provisions usually; but now there was a scarcity of all; and which was both for the sins of the inhabitants of the land, and for the trial of Abram's faith, who was brought out of his own country, where was bread enough and to spare, into one in which there was a famine; and this might be a temptation to Abram to return from whence he came, and to slight and despise the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 12:8

Beth-el - The place which was afterwards called Beth-el by Jacob, for its first name was Luz. See Genesis 28:19 . אל בית beith El literally signifies the house of God. And pitched his tent - and - builded an altar unto the Lord - Where Abram has a tent, there God must have an Altar, as he well knows there is no safety but under the Divine protection. How few who build houses ever think on the propriety and necessity of building an altar to their Maker! The house in which the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 12:10

There was a famine in the land - Of Canaan. This is the first famine on record, and it prevailed in the most fertile land then under the sun; and why? God made it desolate for the wickedness of those who dwelt in it. Went down into Egypt - He felt himself a stranger and a pilgrim, and by his unsettled state was kept in mind of the city that hath foundations that are permanent and stable, whose builder is the living God. See Hebrews 11:8 , Hebrews 11:9 . read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 12:8

Verse 8 8.And he removed from thence. When we hear that Abram moved from the place where he had built an altar to God, we ought not to doubt that he was, by some necessity, compelled to do so. He there found the inhabitants unpropitious; and therefore transfers his tabernacle elsewhere. But if Abram bore his continual wanderings patiently, our fastidiousness is utterly inexcusable, when we murmur against God, if he does not grant us a quiet nest. Certainly, when Christ has opened heaven to us,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 12:9

Verse 9 9.And Abram journeyed. This was the third removal of the holy man within a short period, after he seemed to have found some kind of abode. It is certain that he did not voluntarily, and for his own gratification, run hither and thither, (as light-minded persons are wont to do:) but there were certain necessities which drove him forth, in order to teach him, by continual habit, that he was not only a stranger, but a wretched wanderer in the land of which he was the lord. Yet no common... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 12:10

Verse 10 10.And there was a famine in the land. A much more severe temptation is now recorded, by which the faith of Abram is tried to the quick. For he is not only led around through various windings of the country, but is driven into exile, from the land which God had given to him and to his posterity. It is to be observed, that Chaldea was exceedingly fertile; having been, from this cause, accustomed to opulence, he came to Charran, where, it is conjectured, he lived commodiously enough,... read more

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