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Matthew Henry

Matthew Henry's Complete Commentary - 1 Chronicles 16:37-43

The worship of God is not only to be the work of a solemn day now and then, brought in to grace a triumph; but it ought to be the work of every day. David therefore settles it here for a constancy, puts it into a method, which he obliged those that officiated to observe in their respective posts. In the tabernacle of Moses, and afterwards in the temple of Solomon, the ark and the altar were together; but, ever since Eli's time, they had been separated, and still continued so till the temple... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Chronicles 16:40

To offer burnt offerings unto the Lord ,.... Which was the work of the priests only to do: upon the altar of burnt offering continually morning and evening ; the lambs of the daily sacrifice, which were a burnt offering, and only to be offered on the brasen altar at the tabernacle: and to do according to all that is written in the law of the Lord, which he commanded Israel ; with regard to them, and all other sacrifices, see Exodus 29:38 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 16:37-43

These verses give the now new-ordained distribution of priests and Levites, to minister and to attend to the service of praise before the ark. And the first of them may be considered to mark an important step in advance in the crystallizing of the world's ecclesiastical institutions. Asaph and his brethren of song are left there before the ark of the covenant… to minister before the ark continually, as every day's work required . A permanent local ministry and choir are thus established,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 16:40

To offer burnt offerings ; i.e. the customary morning and evening sacrifices. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Chronicles 16:4-42

This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.1 Chronicles 16:5The occurrence of the name “Jeiel” twice in this... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Chronicles 16:40

1 Chronicles 16:40. Which he commanded Israel These must be kept up, because, however in their own nature they were inferior to prayer and praise, yet, as they were types of the mediation of Christ, the observance of them was of mighty importance. read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Chronicles 16:37-43

Plans for a permanent house (16:37-17:27)On being brought to Jerusalem, the ark had been placed in a tent that David prepared for it (see v. 1). David appointed temple servants to remain with the ark to guide the worship, apparently under the direction of the senior priest, Abiathar. The other chief priest, Zadok, was in charge of the worship at the tabernacle, which was still at Gibeon (37-43).One reason why David did not shift the tabernacle from Gibeon was that he was planning to build a... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Chronicles 16:40

40. continually morning and evening—as the law enjoined (Exodus 29:38; Numbers 28:3; Numbers 28:6). and do according to all that is written in the law—(See Numbers 28:6- :). Thus, in the time of David, the worship was performed at two places, where the sacred things that had been transmitted from the age of Moses were preserved. Before the Ark in Jerusalem, Asaph and his brethren officiated as singers, Obed-edom and Hosah served as doorkeepers, and Benaiah and Jahaziel blew the trumpets. While... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Chronicles 16:1-43

D. David and the Ark chs. 13-16"In the Chronicler’s eyes David’s reign consisted of two great religious phases, his movement of the ark to Jerusalem (chs. 13-16) and his preparations for the building of the temple (chs. 17-19 or at least 17-22, 28, 29). The intent of the parallelism seems to be to mark the ends of these two phases with praise and prayer that both glorified Yahweh and spelled out his relationship to his people in theological terms appropriate to the Chronicler and his... read more

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