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Matthew Henry

Matthew Henry's Complete Commentary - 1 Chronicles 21:7-17

David is here under the rod for numbering the people, that rod of correction which drives out the foolishness that is bound up in the heart, the foolishness of pride. Let us briefly observe, I. How he was corrected. If God's dearest children do amiss, they must expect to smart for it. 1. He is given to understand that God is displeased; and that it is no small uneasiness to so good a man as David, 1 Chron. 21:7. God takes notice of, and is displeased with, the sins of his people; and no sin is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 21:16-17

These verses offer instances, especially the former, of the shorter narratives not being with Chronicles, but with Samuel And the longer narrative being with Chronicles is found uniformly in the cases in which reference is had, whether more or less directly, to the ecclesiastical or permanent institution of the Israelites. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Chronicles 21:16

Here a picture of awful grandeur takes the place of the bare statement of the earlier historian 2 Samuel 24:17. And here, as elsewhere, the author probably extracts from the ancient documents such circumstances as harmonize with his general plan. As the sanctity of the temple was among the points whereon he was most anxious to lay stress, he gives in full all the miraculous circumstances attending this first designation of what became the temple site (marginal reference “k”) as a place “holy to... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Chronicles 21:15-16

1 Chronicles 21:15-16. God sent an angel unto Jerusalem to destroy it, &c. This seems to import that there were more angels than one employed to effect this destruction in different parts of the country: and that the angels, sent to Jerusalem, had begun to slay some of its inhabitants. The Lord beheld, and repented him of the evil Probably because he beheld their serious repentance. David and the elders clothed in sackcloth That is, in mourning garments; fell on their faces ... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Chronicles 21:1-30

David’s fame (18:1-22:1)Before speaking further of the temple, the writer lists a number of David’s victories in war. These records show how God was strengthening David’s kingdom according to his promise, but they show also why God would not allow David to build the temple. One who had caused so much bloodshed was not a suitable person to build the nation’s sacred place of worship (see 22:7-10).The writer records victories over miscellaneous enemies (18:1-17; see notes on 2 Samuel 8:1-18);... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Chronicles 21:16

16. David and the elders . . . clothed in sackcloth, fell upon their faces—They appeared in the garb and assumed the attitude of humble penitents, confessing their sins, and deprecating the wrath of God. :-. HE BUILDS AN ALTAR. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Chronicles 21:1-30

God’s provision of a place for Israel ch. 21Chapter 21 records the fulfillment of God’s second personal promise to David, namely, that He would appoint a place where Israel could dwell securely (in rest, 1 Chronicles 17:9). This was a promise of peace for Israel, but as the verses following 1 Chronicles 17:9 make clear, God had more than this in mind. He intended to dwell among His people in the house Solomon would build (1 Chronicles 17:11-12). God’s presence was the real source of Israel’s... read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Chronicles 21:1-30

David’s numbering of the People and his PunishmentThis chapter is parallel to 2 Samuel 24, but includes a few additions: see 1 Chronicles 21:6, 1 Chronicles 21:26.1. Satan] In 2 Samuel 24:1 the Lord is said to have been angry with Israel, and to have moved David to number the people; for the Hebrews in early times did not hesitate to describe God as prompting to evil as well as to good, men being punished for one sin by being led to commit another. But in later ages the idea that God tempted... read more

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