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Matthew Henry

Matthew Henry's Complete Commentary - 1 Chronicles 9:1-13

1 Chron. 9:1 looks back upon the foregoing genealogies, and tells us they were gathered out of the books of the kings of Israel and Judah, not that which we have in the canon of scripture, but another civil record, which was authentic, as the king's books with us. Mentioning Israel and Judah, the historian takes notice of their being carried away to Babylon for their transgression. Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Chronicles 9:3

And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin ,.... Of which tribes were the largest number that went into, and returned out of, captivity: and of the children of Ephraim and Manasseh ; such of those tribes who had joined the others when Jeroboam introduced his idolatry, or had fled to them when Samaria was besieged and taken by Shalmaneser, and so went into captivity with Judah, and now returned; and as many of them as took the advantage of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Chronicles 9:3

And in Jerusalem dwelt - Several of the tribes of Judah, Benjamin, Ephraim, and Manasseh, took advantage of the proclamation of Cyrus to return to Jerusalem, and so mingled with the Israelites, and those to whom Jerusalem had previously appertained; and this was necessary in order to provide a sufficient population for so large a city. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 9:3

And of the children of Ephraim, and Manasseh . These words are not found in Nehemiah 11:4 . read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Chronicles 9:3

The correspondence and the diversity between the account here and in Nehemiah Nehemiah 11:4-19 are explained by the probability that both writers drew from a common and fuller document. They selected, in some instances, different names, or names which are now different through corruption; and they frequently expressed the genealogies of the same persons differently, both going on the principle of compression by means of omissions, but omitting from their lists different links of the chain. read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Chronicles 9:1-34

First group to return to Jerusalem (9:1-34)At the time of writing, the first of the exiles had just returned to Jerusalem, having been given permission by the Persian king Cyrus (2 Chronicles 36:22-23). The writer lists the heads of the families who returned (9:1-9). He points out that priests, Levites and temple servants also returned, to emphasize that the re-establishment of the nation Israel had to be on the basis of the religious order appointed by David before the captivity (10-16).Just... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 1 Chronicles 9:3

Jerusalem. As distinct from the Land (1 Chronicles 9:2 ). Compare Nehemiah 11:1 . children = sons. Ephraim, and Manasseh. So that others beside Judah and Benjamin were included in the People now known as "Jews". Compare Ezra 6:21 .Nehemiah 10:28 , Nehemiah 10:29 . See note on 1 Kings 12:17 . read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Chronicles 9:1-44

Genealogies (concluded)This chapter furnishes a record of the families and numbers of those who dwelt at Jerusalem after the captivity, and relates the ancestry and posterity of Saul.1. In the book, etc.] RV ’in the book of the kings of Israel: and Judah was carried away.. to Babylon.’2. Now the first inhabitants, etc.] This section (1 Chronicles 9:2-34) relates to the reoccupation of Jerusalem after the return from the exile, and appears to be a defective duplicate of Nehemiah 11:3 with some... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Chronicles 9:3

IX.(3) And in Jerusalem dwelt (some) of the children of Judah, and (some) of the children of Benjamin.—This sentence is word for word the same with Nehemiah 11:4 a. The next clause, “and some of the children of Ephraim, and Manasseh,” is not found in Nehemiah, and nothing further is said in the present chapter concerning these two tribes. But so far from proving the clause to be a figment of the chronicler’s, this fact only indicates that he has chosen to use the ordinary freedom of a compiler... read more

William Nicoll

Expositor's Bible Commentary - 1 Chronicles 9:1-44

TEACHING BY ANACHRONISM1 Chronicles 9:1-44"And David the king said Who then offereth willingly? And they gave for the service of the house of God ten thousand darics."- 1 Chronicles 29:1; 1 Chronicles 29:5; 1 Chronicles 29:7TEACHING by anachronism is a very common and effective form of religious instruction; and Chronicles, as the best Scriptural example of this method, affords a good opportunity for its discussion and illustration.All history is more or less guilty of anachronism; every... read more

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