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Matthew Henry

Matthew Henry's Complete Commentary - 1 Corinthians 1:17-31

We have here, I. The manner in which Paul preached the gospel, and the cross of Christ: Not with the wisdom of words (1 Cor. 1:17), the enticing words of man's wisdom (1 Cor. 2:4), the flourish of oratory, or the accuracies of philosophical language, upon which the Greeks so much prided themselves, and which seem to have been the peculiar recommendations of some of the heads of the faction in this church that most opposed this apostle. He did not preach the gospel in this manner, lest the... read more

William Barclay

William Barclay's Daily Study Bible - 1 Corinthians 1:18-25

1:18-25 For the story of the Cross is foolishness to those who are on the way to destruction, but it is the power of God to those who are on the way to salvation. For it stands written, "I will wipe out the wisdom of the wise and I will bring to nothing the cleverness of the clever." Where is the wise? Where is the expert in the law? Where is the man who debates about this world's wisdom? Did not God render foolish the wisdom of this world? For when, in God's wisdom, the world for all its... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 1:20

Where is the wise? where is the Scribe? .... These are the apostle's own words; though he may allude to Isaiah 33:18 where there are some phrases much like these, but the meaning is very different. Though they are interpreted by the Talmudists F7 T. Bab. Sanhedrin, fol. 106. 2. & Chagiga, fol. 15. 2. in a sense pretty near the apostle's; for thus they remark upon them, "where is the Scribe? he that counts all the letters which are in the law; "where is the receiver, or... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 1:20

Where is the wise - the scribe - the disputer of this world? - These words most manifestly refer to the Jews; as the places ( Isaiah 29:14 ; Isaiah 33:18 ; Isaiah 44:25 ;) to which he refers cannot be understood of any but the Jews. The wise man σοφος , of the apostle, is the חכם chakam ; whose office it was to teach others. The scribe, γραμματευς , of the apostle, is the ספר sopher ; this signifies any man of learning, as distinguished from the common people,... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 1:20

Verse 20 20.Where is the wise? where is the scribe? This expression of triumph is added for the purpose of illustrating the Prophet’s testimony. Paul has not taken this sentiment from Isaiah, as is commonly thought, but speaks in his own person. For the passage which they point to (Isaiah 33:18) has nothing corresponding to the subject in hand, or nearly approaching to it. For in that passage, while he promises to the Jews deliverance from the yoke of Sennacherib, that he may magnify the more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 1:17-25

The preaching of the cross. I. THE CROSS IS TO BE PREACHED . The gospel cannot be preached unless the cross is. The cross is the central fact. The con, verging point of the Scriptures is found in "Christ crucified." Without the cross Christianity becomes meaningless and powerless. Salvation and the cross are indissolubly linked: the cross speaks of the shedding of blood, "and without shedding of blood is no remission" ( Hebrews 9:22 ). II. THE CROSS IS TO BE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 1:17-25

Man's wisdom and God's. The mention of baptism leads the apostle to speak of his preaching at Corinth. His mission was "not to baptize, but to preach the gospel," and he proceeds to vindicate his discharge of that mission as against those who preferred the "wisdom of this world." I. THE THEME OF EVANGELICAL PREACHING . He calls it "the word of the cross;" "Christ crucified". Here at Corinth, even more than elsewhere, Paul felt the necessity of adhering to the simplicity of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 1:18-31

How St. Paul regarded the preaching of the gospel. By an easy movement he advances to the gospel, to the mode of preaching it as essential to its Divine success, and thus reaches the climax of his reasoning in the first chapter. Other functions of his apostleship will come hereafter into view—the resolute disciplinarian, the firm, administrator, the tender but unyielding executive of the Head of the Church. At present, however, one thing absorbs him, namely, the Divine institution of... read more

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