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Matthew Henry

Matthew Henry's Complete Commentary - 1 Corinthians 1:17-31

We have here, I. The manner in which Paul preached the gospel, and the cross of Christ: Not with the wisdom of words (1 Cor. 1:17), the enticing words of man's wisdom (1 Cor. 2:4), the flourish of oratory, or the accuracies of philosophical language, upon which the Greeks so much prided themselves, and which seem to have been the peculiar recommendations of some of the heads of the faction in this church that most opposed this apostle. He did not preach the gospel in this manner, lest the... read more

William Barclay

William Barclay's Daily Study Bible - 1 Corinthians 1:18-25

1:18-25 For the story of the Cross is foolishness to those who are on the way to destruction, but it is the power of God to those who are on the way to salvation. For it stands written, "I will wipe out the wisdom of the wise and I will bring to nothing the cleverness of the clever." Where is the wise? Where is the expert in the law? Where is the man who debates about this world's wisdom? Did not God render foolish the wisdom of this world? For when, in God's wisdom, the world for all its... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 1:21

For after that in the wisdom of God ,.... These words contain a reason proving the infatuation of men, with respect to "the wisdom of God"; by which may be meant either Christ, who is the wisdom of God, was in the world, and yet the world of the Jews, and their chief Rabbins among them, with all their wisdom, neither knew him, nor God his Father; or the Gospel, which is also so called, and though this was come, both into the Jewish and Gentile world, yet neither of them, by their natural... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 1:21

For after that in the wisdom of God - Dr. Lightfoot observes, "That σοφια του Θεου , the wisdom of God, is not to be understood of that wisdom which had God for its author, but that wisdom which had God for its object. There was, among the heathen, σοφια της φυσεως , wisdom about natural things, that is, philosophy; and σοφια του Θεου , wisdom about God; that is, divinity. But the world in its divinity could not, by wisdom, know God." The plain meaning of this verse is, that the wise... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 1:21

Verse 21 21.For since the world knew not. The right order of things was assuredly this, that man, contemplating the wisdom of God in his works, by the light of the understanding furnished him by nature, might arrive at an acquaintance with him. As, however, this order of things has been reversed through man’s depravity, God designs in the first place to make us see ourselves to be fools, before he makes us wise unto salvation, (2 Timothy 3:15;) and secondly, as a token of his wisdom, he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 1:17-25

The preaching of the cross. I. THE CROSS IS TO BE PREACHED . The gospel cannot be preached unless the cross is. The cross is the central fact. The con, verging point of the Scriptures is found in "Christ crucified." Without the cross Christianity becomes meaningless and powerless. Salvation and the cross are indissolubly linked: the cross speaks of the shedding of blood, "and without shedding of blood is no remission" ( Hebrews 9:22 ). II. THE CROSS IS TO BE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 1:17-25

Man's wisdom and God's. The mention of baptism leads the apostle to speak of his preaching at Corinth. His mission was "not to baptize, but to preach the gospel," and he proceeds to vindicate his discharge of that mission as against those who preferred the "wisdom of this world." I. THE THEME OF EVANGELICAL PREACHING . He calls it "the word of the cross;" "Christ crucified". Here at Corinth, even more than elsewhere, Paul felt the necessity of adhering to the simplicity of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 1:18-31

How St. Paul regarded the preaching of the gospel. By an easy movement he advances to the gospel, to the mode of preaching it as essential to its Divine success, and thus reaches the climax of his reasoning in the first chapter. Other functions of his apostleship will come hereafter into view—the resolute disciplinarian, the firm, administrator, the tender but unyielding executive of the Head of the Church. At present, however, one thing absorbs him, namely, the Divine institution of... read more

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