1 Corinthians 5:10-11

Matthew Henry's Complete Commentary - 1 Corinthians 5:9-13

Here the apostle advises them to shun the company and converse of scandalous professors. Consider, I. The advice itself: I wrote to you in a letter not to company with fornicators, 1 Cor. 5:9. Some think this was an epistle written to them before, which is lost. Yet we have lost nothing by it, the Christian revelation being entire in those books of scripture which have come down to us, which are all that were intended by God for the general use of Christians, or he could and would in his... read more

William Barclay

William Barclay's Daily Study Bible - 1 Corinthians 5:9-13

5:9-13 In my letter I wrote to you not to associate with fornicators. You cannot altogether avoid associating with the fornicators of this world, or with those who are greedy and grasping for this world's goods, or with idolaters, for, in that case, you would have to withdraw entirely from the world. But, as things now are, I write to you not to associate or to eat with anyone who bears the name of brother, if he is a fornicator, or a greedy person, or an idolater, or a slanderer, or a... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 5:10

Yet not altogether with the fornicators of this world ,.... By "the fornicators of this world" are meant, such as were guilty of this sin, who were the men of the world, mere worldly carnal men, who were never called out of it, or ever professed to be; in distinction from those that were in the church, that had committed this iniquity; and the apostle's sense is, that his former prohibition of keeping company with fornicators was not to be understood as referring to such persons as were, out... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 5:11

But now have I written unto you ,.... Which shows, that what he had written before was at another time, and in another epistle; but not that what he was now writing was different from the former, only he explains the persons of whom, and the thing about which he has before written: not to keep company, if any man that is called a brother, be a fornicator; or if any man that is a brother is called, or named a fornicator; or covetous, or an idolater; or a railer, or a drunkard, or an... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 5:10

For then must ye needs go out of the world - What an awful picture of the general corruption of manners does this exhibit! The Christians at Corinth could not transact the ordinary affairs of life with any others than with fornicators, covetous persons, extortioners, railers, drunkards, and idolaters, because there were none others in the place! How necessary was Christianity in that city! read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 5:11

But now I have written - I not only write this, but I add more: if any one who is called a brother, i.e. professes the Christian religion, be a fornicator, covetous, idolater, railer, drunkard, or extortioner, not even to eat with such - have no communion with such a one, in things either sacred or civil. You may transact your worldly concerns with a person that knows not God, and makes no profession of Christianity, whatever his moral character may be; but ye must not even thus far... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 5:10

Verse 10 10.Since you would have required. It is as to this clause especially that interpreters are not agreed. For some say, “You must sooner quit Greece.” Ambrose, on the other hand, says, “You must rather die.” Erasmus turns it into the optative, as if Paul said, “Would that it were allowable for you to leave the world altogether; (296) but as you cannot do this, you must at least quit the society of those who falsely assume the name of Christians, and in the meantime exhibit in their lives... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 5:11

Verse 11 11.If he who is called a brother In the Greek there is a participle (300) without a verb. (301) Those that view this as referring to what follows, bring out here a forced meaning, and at variance with Paul’s intention. I confess, indeed, that that is a just sentiment, (302) and worthy of being particularly noticed — that no one can be punished by the decision of the Church, but one whose sin has become matter of notoriety; but these words of Paul cannot be made to bear that meaning.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 5:6-13

The true Church a feast. "Your glorying is not good," etc. There are numerous Churches, but only one true Church, viz. that community of men who possess the Spirit and exemplify the character of Jesus Christ. These verses lead us to look upon the true Church— I. In its INTERNAL ENJOYMENTS . It is called here a "feast." Truly the association of such Christly spirited men is a "feast" of the sublimest kind, a feast to each and all. A "feast:" 1. Because it contains the choicest... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 5:6-13

Supplementary views and explanations. Was nothing necessary except to get rid of the offender? That was to be done, but something else was quite as much of an exigency. Here, then, we see the extent to which the enormous evil had spread, for the whole Church had been infected. If the vice had assumed in one man the completest form of social iniquity, what was the state of the atmosphere in which this was possible? Such corruption was not sporadic: the whole air was poisoned; and in this... read more

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