1 John 1:2

Matthew Henry's Complete Commentary - 1 John 1:1-4

The apostle omits his name and character (as also the author to the Hebrews does) either out of humility, or as being willing that the Christian reader should be swayed by the light and weight of the things written rather than by the name that might recommend them. And so he begins, I. With an account or character of the Mediator's person. He is the great subject of the gospel, the foundation and object of our faith and hope, the bond and cement that unite us unto God. He should be well known;... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 1:1-4

1:1-4 What we are telling you about is that which was from the beginning, that which we heard, that which we saw with our eyes, that which we gazed upon, and which our hands touched. It is about the word of life that we are telling you. (And the life appeared to us, and we saw it, and testify to it; and we are now bringing you the message of this eternal life, which was with the Father and which appeared to us). It is about what we saw and heard that we are bringing the message to you, that... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 1:1-4

Here at the very beginning of his letter John sets down his right to speak; and it consists in one thing--in personal experience of Christ ( 1 John 1:2-3 ). (i) He says that he has heard Christ. Long ago Zedekiah had said to Jeremiah: "Is there any word from the Lord?" ( Jeremiah 37:17 ). What men are interested in is not someone's opinions and guesses but a word from the Lord. It was said of one great preacher that first he listened to God and then he spoke to men; and it was said of... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 1:1-4

John's message is of Jesus Christ; and of Jesus he has three great things to say. First, he says that Jesus was from the beginning. That is to say, in him eternity entered time; in him the eternal God personally entered the world of men. Second, that entry into the world of men was a real entry, it was real manhood that God took upon himself. Third, through that action there came to men the word of life, the word which can change death into life and mere existence into real living. Again and... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 John 1:2

For the life was manifested ,.... That is, the Word of life, who is life itself, the fountain of life, having it as God, in and of himself, without derivation from, and independent of another, originally and eternally, and who is the cause, author, and giver of life in every sense to others; this living God, who from all eternity was invisible, was in the fulness of time manifested in human nature; see John 1:14 . And we have seen it ; as before with the eyes of their bodies: and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 John 1:2

For the Life was manifested - The Lord Jesus, who is the creator of all things, and the fountain of life to all sentient and intellectual beings, and from whom eternal life and happiness come, was manifested in the flesh, and we have seen him, and in consequence bear witness to him as the fountain and author of eternal life; for he who was from eternity with the Father was manifested unto us his apostles, and to the whole of the Jewish nation, and preached that doctrine of eternal life which... read more

John Calvin

John Calvin's Commentary on the Bible - 1 John 1:2

Verse 2 2For (or, and) the life was manifested The copulative is explanatory, as though he had said, “We testify of the vivifying Word, as life has been manifested.” The sense may at the same time be twofold, that Christ, who is life and the fountain of life, has been manifested, or, that life has been openly offered to us in Christ. The latter, indeed, necessarily follows from the former. Yet as to the meaning, the two things differ, as cause and effect. When he repeats, We shew, or announce... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 1:1-4

1. THE INTRODUCTION . It declares the writer's authority, based on personal experience; announces the subject-matter of his Gospel, to which this Epistle forms a companion; and states his object in writing the Epistle. These opening verses help to raise the reader to the high frame of mind in which the apostle writes. Emotion, suppressed under a sense of awe and solemnity, is shown by the involved construction through which his thoughts struggle for utterance. We are reminded of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 1:1-4

Dr. Edersheim £ makes the remark that there are two great stages in the history of the Church's learning of Christ: the first, to come to the knowledge of what he was by experience of what he did; the second, to come to experience of what he did and does by knowledge of what he is. The former, he says, is that of the period when Jesus was on earth; the second is that of the period after his ascension into heaven and the descent of the Holy Ghost. This is true. And there is also an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 John 1:1-4

The apostle's aim and method. "That which was from the beginning, which we have heard," etc. I. HERE IS AN OBJECT EMINENTLY WORTHY OF AN APOSTLE OF JESUS CHRIST . "That ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full." St. John sought to lead his readers into: 1 . Participation in the highest fellowship. "That ye also may have... read more

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