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Matthew Henry

Matthew Henry's Complete Commentary - 1 John 2:1-2

These verses relate to the concluding subject of the foregoing chapter, in which the apostle proceeds upon the supposition of the real Christian's sin. And here he gives them both dissuasion and support. 1. Dissuasion. He would leave no room for sin: ?My little children, these things write I unto you, that you sin not, 1 John 2:1. The design or purport of this letter, the design of what I have just said concerning communion with God and the overthrow of it by an irreligious course, is to... read more

Matthew Henry

Matthew Henry's Complete Commentary - 1 John 2:3-6

These verses may seem to relate to the 1 John 1:7; between which and these verses there occurred an incidental discourse concerning the believer's duty and relief in case of sin, occasioned by the mention of one of the believer's privileges?his being cleansed from sin by the Mediator's blood. In that verse the apostle asserts the beneficial consequence of walking in the light: ?We have then fellowship with one another, such divine fellowship and communion as are the prerogative of the church... read more

Matthew Henry

Matthew Henry's Complete Commentary - 1 John 2:7-11

The seventh verse may be supposed either to look backward to what immediately preceded (and then it is walking as Christ walked that is here represented as no new, but an old commandment; it is that which the apostles would certainly inculcate wherever they brought Christ's gospel), or to look forward to what the apostle is now going to recommend, and that is the law of fraternal love; this is the message heard from the beginning (1 John 3:11), and the old commandment, 2 John 1:5. Now, while... read more

Matthew Henry

Matthew Henry's Complete Commentary - 1 John 2:12-17

This new command of holy love, with the incentives thereto, may possibly be directed to the several ranks of disciples that are here accosted. The several graduates in the Christian university, the catholic church, must be sure to preserve the bond of sacred love. Or, there being an important dehortation and dissuasion to follow, without the observance of which vital religion in the love of God and love of the brethren cannot subsist, the apostle may justly seem to preface it with a solemn... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 2:1-2

2:1-2 My little children, I am writing these things to you that you may not sin. But, if anyone does sin, we have one who will plead our cause to the Father, Jesus Christ the righteous. For he is the propitiating sacrifice for our sins, and not for ours only but also for the whole world. The first thing to note in this passage is the sheer affection in it. John begins with the address, "My little children." Both in Latin and in Greek diminutives carry a special affection. They are words... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 2:1-2

It will take us some considerable time to deal with these two verses for there are hardly any other two in the New Testament which so succinctly set out the work of Christ. Let us first set out the problem. It is clear that Christianity is an ethical religion; that is what John is concerned to stress. But it is also clear that man is so often an ethical failure. Confronted with the demands of God, he admits them and accepts them--and then fails to keep them. Here, then, there is a barrier... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 2:1-2

John goes on to say that Jesus is the propitiation for our sins. The word is hilasmos ( Greek #2434 ). This is a more difficult picture for us fully to grasp. The picture of the advocate is universal for all men have experience of a friend coming to their aid; but the picture in propitiation is from sacrifice and is more natural to the Jewish mind than to ours. To understand it we must get at the basic ideas behind it. The great aim of all religion is fellowship with God, to know him as... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 2:3-6

2:3-6 And it is by this that we know that we have come to know him--if we keep his commandments. He who says, "I have come to know him" and who does not keep his commandments is a liar, and the truth is not in such a man. The love of God is truly perfected in any man who keeps his word. This is the way in which we know that we are in him. He who claims that he abides in him ought himself to live the same kind of life as he lived. This passage deals in phrases and thoughts which were very... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 2:7-8

2:7-8 Beloved, it is not a new commandment which I am writing to you, but an old commandment which you had from the beginning, the old commandment is the word which you heard. Again, it is a new commandment which I am writing to you, a thing which is true in him and in you, because the darkness is passing away and the light is now shining. Beloved is John's favourite address to his people (compare 1 John 3:2 ; 1 John 3:21 ; 1 John 4:1 ; 1 John 4:7 ; 3 John 1:1-2 ; 3 John 1:5 ; ... read more

William Barclay

William Barclay's Daily Study Bible - 1 John 2:7-8

John goes on to say that this commandment of love is true in Jesus Christ and true in the people to whom he is writing. To John, as we have seen, truth was not only something to be grasped with the mind; it was something to be done. What he means is that the commandment to love one another is the highest truth; in Jesus Christ we can see that commandment in all the glory of its fullness; in him that commandment is true; and in the Christian we can see it, not in the fullness of its truth but... read more

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