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Matthew Henry

Matthew Henry's Complete Commentary - 1 Kings 18:21-40

Ahab and the people expected that Elijah would, in this solemn assembly, bless the land, and pray for rain; but he had other work to do first. The people must be brought to repent and reform, and then they may look for the removal of the judgment, but not till then. This is the right method. God will first prepare our heart, and then cause his ear to hear, will first turn us to him, and then turn to us, Ps. 10:17; 80:3. Deserters must not look for God's favour till they return to their... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 18:23

Let them therefore give us two bullocks ,.... Who, being so many, were better able to be at the expense of them, and having the king on their party too; though perhaps no more is meant than that two bullocks should be brought thither, and presented before them: and let them choose one bullock for themselves ; which of the two they would, if they thought one was any ways preferable to the other, it was at their option to take it: and cut it in pieces, and lay it on wood ; as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 18:1-46

Elijah and the Prophets of Baal. Elijah is now prepared for his work. He who had sent him into the desert now commands him to enter into open conflict with idolatry. God makes His will known to him in two ways. I. BY AN INWARD IMPULSE . II. THROUGH HIS MEETING WITH THE YOUNG OBADIAH , the protector of the prophets, and the faithful servant of God in the midst of the impure court of Ahab. Let it be ours to seek such a twofold assurance of the will of God. Let... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 18:21-40

Israel's Conversion. It has been remarked elsewhere that in the history of the Israelitish people we may see pourtrayed the trials and experiences of a Christian soul. And not only is that true of this history as a whole, but it also holds good of various periods of that history, of various crises in the nation's life. It holds good of that great crisis recorded in this chapter. For from the conversion of Israel on the day of Carmel, we may gather some lessons as to the true doctrine of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 18:21-40

The God that answereth by fire. I. ISRAEL 'S SIN ( 1 Kings 18:21 ). 1 . Its nature : indecision, a want of whole-hearted devotion; "How long halt ye?" etc. They tried to combine both worships, bowing before Jehovah in secret, and publicly before Baal in the assemblies commanded by the court. There are two who contend today for our devotion and service—the world and God ( 1 John 2:15 ). The world has its rewards and demands; God has His. 2 . Its folly . Both cannot... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 18:22-24

The Test of Fire. Elijah had appealed to the people on their inconsistency in hesitating between services so widely different and so utterly irreconcilable as those of Jehovah and Baal. He got no response. "The people answered him not a word." Then he proposed the test of fire to determine which was worthy. The conclusiveness of such an appeal could not be challenged; so the people with one voice answered, "It is well spoken." L THE TEST WAS UNEXCEPTIONABLE . 1 . For Baal... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 18:23

Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces [same word Exodus 29:17 ; Le Exodus 1:6 , Exodus 1:12 ; 20:6 ], and lay it on wood [Heb. the woods ] , and put no fire under [Heb. and fire they shall not set to]: and I win dress [Heb. make, עָשָׂה , like ποιεῖν in the LXX ; is constantly used in a sacrificial sense = offer . Cf. Exodus 29:36 , Exodus 29:38 , Exodus 29:41 ; Le ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 18:23

1 Kings 18:23 . Let them therefore give us two bullocks He proposes to decide the controversy, not by God’s word, because that was either despised and rejected, or grossly neglected, and therefore unknown and of no authority with the king or people; but by a miracle, to the evidence of which all that had common sense must needs submit. read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Kings 18:1-46

Elijah and the prophets of Baal (18:1-46)After three years unbroken drought, God told Elijah that the time had come to make Ahab and Israel decide clearly whether they would follow him or Baal (18:1-2). Ahab was concerned about the effect of the drought on Israel’s trade and defence (for he was in danger of losing his valuable transport animals), but he was not so concerned about the religious condition of the country. He still tried to serve both God and Baal. While his queen attacked God’s... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Kings 18:17-40

The vindication of Yahweh 18:17-40Ahab had a problem of perception similar to Obadiah’s (1 Kings 18:17; cf. 1 Kings 18:7). The real source of Israel’s troubles was Ahab and Omri’s disregard of the Mosaic Covenant and their preference for idolatry (Deuteronomy 6:5)."This was a crime against the state worthy of death (like that of Achan, Joshua 6:18; Joshua 7:25; and Jonathan in 1 Samuel 14:24-29)." [Note: Wiseman, p. 168.] Probably hundreds, if not thousands of people, gathered since Elijah... read more

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