And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah ,.... Two of his predecessors, whose families were utterly destroyed, 1 Kings 15:29 , for the provocation wherewith thou hast provoked me to anger, and made Israel to sin : not only by his worship of the calves, but of the idols of the Zidonians, particularly Baal, and also of the Amorites, 1 Kings 21:26 . read more
The Progress of Sin. This chapter describes one of the blackest crimes which ever blotted the page of history. The description is so graphic that we seem eyewitnesses of the tragedy, and so suggestive that we can understand the motives and feelings of the principal actors. Naboth has been blamed sometimes for refusing what appeared a reasonable request that he would sell a piece of land to his rightful king at a fair price. It is evident, however, that he was not only acting within his... read more
Divine Inquisition. Ahab lost no time in reaping the fruit of Jezebel's wickedness. The next day, after the murder of Naboth and his family, we find him taking possession of the coveted vineyard (see 2 Kings 9:26 ). But in all this dark business there was an invisible Spectator, whose presence does not seem to have been sufficiently taken into the account, I. GOD IS AN OMNISCIENT OBSERVER . 1 . He inspects all human actions . 2 . He surveys all human motives . ... read more
Guilt and Mercy. I. To ENJOY THE FRUITS OF SIN IS TO TAKE ITS GUILT . "Hast thou killed?" etc. It is not said that Ahab knew of the plot. The plain inference is that he did not. Jezebel wrote to the elders, and to her the tidings were sent that the deed was done. But if Ahab did not know before, he knew after. Knowing how it had been procured he nevertheless received it, and heard as he stood there the word of the Lord: "Hast thou killed , and also taken... read more
Divine Retaliation. We have just seen Naboth martyred because of his fidelity to law; we have seen him murdered by men who in the name of law violated all the laws of God and man. Now the dispensation under which these men lived promised a present recompense, a temporal reward, to obedience, and it denounced temporal punishment against "every transgression and disobedience." We may imagine, consequently, how this tragedy would strike the men of that age. They would see in it a direct... read more
And will make thine house like the house of Jeroboam the son of Nebat [cf. 1 Kings 15:29 ], and like the house of Baasha the son of Ahijah [ 1 Kings 16:3 , 1 Kings 16:11 ], for —[ אֶל used in the sense of עַל , as elsewhere] the provocation wherewith thou hast provoked me to anger [ 1 Kings 14:9 ; 1 Kings 16:7 , etc.], and made Israel to sin . read more
Naboth’s vineyard (21:1-29)The events so far recorded of Ahab show that his religious, military and trade policies were all contrary to God’s will. The story of his seizure of Naboth’s vineyard shows that he was equally ungodly in the matter of common justice. Ahab at first made an honest offer to buy Naboth’s vineyard. Naboth refused, as land inherited from ancestors was an Israelite’s most valued possession (21:1-4). Jezebel therefore arranged to have Naboth falsely accused and executed.... read more
Jeroboam. Compare 1 Kings 16:3 . made Israel to sin. See note on 1 Kings 12:30 . read more
Ahab’s judgment for his rebellion against Yahweh 21:17-29Again God told Elijah to "go" (1 Kings 21:18; cf. 1 Kings 17:3; cf. 1 Kings 17:9; 1 Kings 18:1; 1 Kings 19:15). As a faithful servant, he went to confront the king again. Compare Samuel’s second announcement of God’s judgment on Saul (1 Samuel 15). Ahab was not in Samaria at this time (1 Kings 21:18), but in Jezreel (1 Kings 21:19). The mention of Samaria was evidently an ironical reference to Ahab’s capital. Murdering someone and taking... read more
Get Bible verse every day in your inbox
Read on Mobile
Matthew Henry's Complete Commentary - 1 Kings 21:17-29
In these verses we may observe, I. The very bad character that is given of Ahab (1 Kgs. 21:25, 26), which comes in here to justify God in the heavy sentence passed upon him, and to show that though it was passed upon occasion of his sin in the matter of Naboth (which David's sin in the matter of Uriah did too much resemble), yet God would not have punished him so severely if he had not been guilty of many other sins, especially idolatry; whereas David, except in that one matter, did that which... read more