1 Kings 8:32

Matthew Henry's Complete Commentary - 1 Kings 8:22-53

Solomon having made a general surrender of this house to God, which God had signified his acceptance of by taking possession, next follows Solomon's prayer, in which he makes a more particular declaration of the uses of that surrender, with all humility and reverence, desiring that God would agree thereto. In short, it is his request that this temple may be deemed and taken, not only for a house of sacrifice (no mention is made of that in all this prayer, that was taken for granted), but a... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 8:32

Then hear thou in heaven ,.... When the injured person makes supplication to have justice done him: and do, and judge thy servants ; contending with one another, the one affirming, the other denying condemning the wicked, by bringing his way upon his head : inflicting upon him the punishment imprecated by him in his oath: and justifying the righteous, to give him according to his righteousness ; by making it appear that his cause is just. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 8:23-53

The Prayer of Dedication. In how many and varied ways is Solomon a type of the Divine Solomon, the true Son of David Even in this respect they are alike—that each has "taught us how to pray" ( Luke 11:1 sqq.) For we may be sure that the Prayer of Dedication is for our instruction and imitation, otherwise it would hardly have been recorded, and recorded at such length, in Scripture. "After this manner therefore pray ye" ( Matthew 6:9 ). I. LAYMEN MAY OFFER PUBLIC PRAYER ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 8:32

Then hear thou in heaven [Heb. and thou, thou wilt hear the heavens . The same expression, תּשְׁמַע הַשָּׁמַיִם , is found in verses 34, 36, 39. See Ewald, 300 a. Keil sees in it the adverbial use of the accusative. Most of the versions read "from heaven," as does the Chronicles and one MS .], and do [ i.e; act] and judge thy servants, condemning [Heb. to make ( i.e; prove) wicked ] the wicked, to bring [Heb. give, same word as below] his way [ i.e;... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 8:32

1 Kings 8:32. Then hear thou in heaven, and do, and judge Discover the truth, and judge between the contending parties. He prays that in difficult matters his throne of grace might be a throne of judgment, from which God would right the injured that believingly appealed to it; and punish the injurious that presumptuously appealed to it. To bring his way upon his head The just recompense of his wicked action and course. And justifying the righteous, to give him, &c. To vindicate him,... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Kings 8:22-66

The dedication ceremony (8:22-9:9)Solomon then went up on to a specially made bronze platform, knelt down and prayed to God in the presence of the assembled people (2 Chronicles 6:12-13). He admitted that only God’s grace had allowed his father and himself to fulfil their wish of building God a symbolic dwelling place. He prayed that God’s grace would rest likewise upon his royal descendants after him (22-26). Solomon knew there was no necessity for the temple, because God dwells everywhere.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Kings 8:1-66

5. The temple dedication ch. 8This chapter climaxes the writer’s emphasis on the greatness of Yahweh as Israel’s God. It is the most detailed account of a dedication service in the Bible. It is also one of the most theologically significant texts in 1 and 2 Kings. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Kings 8:22-53

Solomon’s prayer of dedication 8:22-53This great prayer centers on the Mosaic Covenant. That is its heart. It is the longest prayer in the Bible. Solomon introduced seven petitions with a backward look emphasizing God’s faithfulness (1 Kings 8:23-26). He concluded with a forward look stressing God’s mercy (1 Kings 8:52-53).Solomon’s posture of kneeling with open hands uplifted to heaven (1 Kings 8:52) symbolized his heart attitude, as posture often does in prayer. [Note: See Thomas L.... read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Kings 8:1-66

The Dedication of the Temple. Solomon’s Prayer1. The chief of the fathers] i.e. heads of families. Out of the city] The Temple and Palace were built on the site of Araunah’s threshing floor (2 Chronicles 3:1), which would naturally be outside the city walls and on higher ground: cp. 1 Kings 9:24. 2. Ethanim] The later Tishri, corresponding to Sept.-Oct. The feast referred to was Tabernacles (Leviticus 23:34).3. The priests] 2 Chronicles 5:4 has ’the Levites,’ certain of whom (the Kohathites)... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 8:23-53

(23-53) The prayer of Solomon, uttered (see 1 Kings 8:54) on his knees with hands uplifted to heaven, long and detailed as it is, is yet of extreme simplicity of idea. It begins (a), in 1 Kings 8:23-25, with a thankful acknowledgment of the fulfilment of one part of the great promise to David, and a prayer for the like fulfilment of the other; next (b), in 1 Kings 8:26-30, acknowledging that God’s presence can be limited to no Temple, it yet Asks that His peculiar blessing may rest on prayer... read more

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