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Matthew Henry

Matthew Henry's Complete Commentary - 1 Peter 2:13-25

The general rule of a Christian conversation is this, it must be honest, which it cannot be if there be not a conscientious discharge of all relative duties. The apostle here particularly treats of these distinctly. I. The case of subjects. Christians were not only reputed innovators in religion, but disturbers of the state; it was highly necessary, therefore, that the apostle should settle the rules and measures of obedience to the civil magistrate, which he does here, where, 1. The duty... read more

William Barclay

William Barclay's Daily Study Bible - 1 Peter 2:18-25

2:18-25 Servants, be subject to your masters with all respect, not only to those who are good and equitable, but also to those who are perverse, for it is a real sign of grace when a man bears pains in unjust suffering because of his consciousness of God. It is to live like this that you were called, because Christ too suffered for us, leaving behind him an example that we should follow in his steps. He did no sin nor was any guile found in his mouth. When he was insulted, he did not return... read more

William Barclay

William Barclay's Daily Study Bible - 1 Peter 2:18-25

Into this situation came Christianity with its message that every man was precious in the sight of God. The result was that within the Church the social barriers were broken down. Callistus, one of the earliest bishops of Rome, was a slave; and Perpetua, the aristocrat, and Felicitas, the slave-girl, met martyrdom hand in hand. The great majority of the early Christians were humble folk and many of them were slaves. It was quite possible in the early days that the slave should be the president... read more

William Barclay

William Barclay's Daily Study Bible - 1 Peter 2:18-25

But Christianity did not leave the matter in that merely negative form. It introduced three great new principles into a man's attitude as a servant and a workman. (i) Christianity introduced a new relationship between master and man. When Paul sent the runaway slave Onesimus back to Philemon, he did not for a moment suggest that Philemon should set Onesimus free. He did not suggest that Philemon should cease to be the master and that Onesimus should cease to be the slave. What he did say was... read more

William Barclay

William Barclay's Daily Study Bible - 1 Peter 2:18-25

(1) The Shepherd Of The Souls Of Men In the last verse of this chapter we come upon two of the great names for God--the Shepherd and Bishop of our souls--as the King James Version has it. (i) God is the Shepherd of the souls of men. The Greek is poimen ( Greek #4166 ) and shepherd is one of the oldest descriptions of God. The Psalmist has it in the best-loved of all the Psalms: "The Lord is my shepherd" ( Psalms 23:1 ). Isaiah has it: "He will feed his flock like a shepherd: he will... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Peter 2:19

For this is thankworthy ,.... Or "grace"; this is a fruit and effect of grace, an instance of it, in which it shows itself: the Syriac version adds, "with God"; and so it is read in one of Beza's copies, and in the Alexandrian copy, and some others; that is, this is grateful to God, and acceptable with him; as in 1 Peter 2:20 , if a man for conscience towards God ; or, "for a good conscience", as the Syriac version reads it; for acting according to his conscience, in matters of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Peter 2:19

For this is thankworthy - If, in a conscientious discharge of your duty, you suffer evil, this is in the sight of God thankworthy, pleasing, and proper; it shows that you prefer his authority to your own ease, peace, and emolument; it shows also, as Dr. Macknight has well observed, that they considered their obligation to relative duties not to depend on the character of the person to whom they were to be performed, nor on their performing the duties they owed to their servants, but on the... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:19

Verse 19 19For this is thankworthy The word grace or favor, has the meaning of praise; for he means that no grace or praise shall be found before God, if we bear the punishment which we have by our faults deserved; but that they who patiently bear injuries and wrongs are worthy of praise and accepted by God. (32) To testify that it was acceptable to God, when any one from conscience towards God persevered in doing his duty, though unjustly and unworthily treated, was at that time very... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:19

For this is thankworthy ; literally, this is grace (comp. Luke 6:32 , ποία ὑμῖν χάρις ἐστί ; "What thank have ye?" where the parallel passage in St. Matthew is τίνα μισθὸν ἔχετε ; "What reward have ye?"). A comparison of these passages seems to show that χάρις and μισθός are used in a similar sense as expressive of God's condescending love. In his gracious tenderness he speaks of reward, though we deserve only punishment; he even speaks of thanks, though we deserve... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Peter 2:19

For this is thank-worthy - Margin, “thank.” Greek, “This is grace,” (χάρις charis). Doddridge renders the expression, “This is graceful indeed.” Various interpretations of this expression have been proposed; but the meaning evidently is, that it is acceptable to God, (see 1 Peter 2:20, “this is acceptable to God” - χάρις παρὰ Θεῷ charis para Theō;) that is, this will be regarded by him with favor. It does not mean that it was worthy of thanks, or that God would thank them for doing it,... read more

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