1 Samuel 1:27

Matthew Henry's Complete Commentary - 1 Samuel 1:19-28

Here is, I. The return of Elkanah and his family to their own habitation, when the days appointed for the feast were over, 1 Sam. 1:19. Observe how they improved their time at the tabernacle. Every day they were there, even that which was fixed for their journey home, they worshipped God; and they rose up early to do it. It is good to begin the day with God. Let him that is the first have the first. They had a journey before them, and a family of children to take with them, and yet they would... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Samuel 1:27

For this child I prayed ,.... Which she now had in her hand, and was presenting to Eli: and the Lord hath given me my petition which I asked of him ; and which he also desired might be granted her, or foretold that it would be, 1 Samuel 1:17 though perhaps he knew not then particularly what it was she asked; nor did she acquaint him with it at parting, as she now did, having obtained of the Lord what she was so solicitous for, and now makes mention of with thankfulness. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Samuel 1:19-28

Conjugal sympathy. The facts are— 1 . Hannah, having independently fixed the future of her offspring, reveals the vow to her husband. 2 . Elkanah acquiesces in her vow, and allows her will in respect of time and method of perfecting it. 3 . A united and solemn surrender of Samuel to his life work. I. QUALIFIED WIFELY INDEPENDENCE . Although Elkanah knew his wife's great sorrow, yet in the matters connected with its removal and in the subsequent transactions she... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Samuel 1:25-27

1 Samuel 1:25-27. They slew a bullock The three bullocks mentioned 1 Samuel 1:22, the singular number being put for the plural, which is frequent. As thy soul liveth As surely as thou livest. Which asseveration she thought necessary, because this was some years after the fact which she here mentions. For this child I prayed She had told him nothing of what she prayed for when he reproved her; but only, in general, that she was extremely afflicted for want of something, which she then... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Samuel 1:1-28

1:1-7:17 ISRAEL UNDER ELI AND UNDER SAMUELBirth of Samuel (1:1-2:11)Elkanah was a Levite who lived in the tribal territory of Ephraim (1:1; 1 Chronicles 6:33-38). Each year he took his family to the town of Shiloh to offer sacrifices to the Lord. (Since the time of Joshua, Shiloh had been the central place of worship in Israel; Joshua 18:1,Joshua 18:10; Judges 18:31.) According to the regulations for certain sacrifices, the offerer, after offering his sacrifice, received back some of the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Samuel 1:1-28

1. Hannah’s deliverance ch. 1"1 Samuel 1 is presented as a conventional birth narrative which moves from barrenness to birth. Laid over that plot is a second rhetorical strategy which moves from complaint to thanksgiving. With the use of this second strategy, the birth narrative is transposed and becomes an intentional beginning point for the larger Samuel-Saul-David narrative. Hannah’s story begins in utter helplessness (silence); it anticipates Israel’s royal narrative which also begins in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Samuel 1:21-28

The parents’ thanksgiving 1:21-28a"Scenes 3 [1 Samuel 1:19-20] and 4 [1 Samuel 1:21-28 a] are a pair, not unlike the pairing of 1 [1 Samuel 1:3-8] and 2 [1 Samuel 1:9-19]. They are the two scenes of resolution. . . . These two scenes are concerned not with the birth, but with Hannah coming to terms with the reality of Yahweh. She is portrayed as the one who is needy, trustful, submissive, and grateful. She is a model of fidelity." [Note: Ibid., p. 39.] The Mosaic Law required an offering to God... read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Samuel 1:1-28

The Birth of SamuelHannah, the childless wife of Elkanah, is. grieved by her childlessness, and prays for a son. Her prayer is heard, and in gratitude she consecrates her child to the service of Jehovah.1. Ramathaim-zophim] Ramathaim (’double height’) probably denotes the district in which Ramah (’height’) was the chief town. It was at Ramah that Samuel was born, lived, laboured, died, and was buried. As Ramah was a common name in a hilly country like Palestine, Zophim is here added to denote... read more

William Nicoll

Expositor's Dictionary of Texts - 1 Samuel 1:1-28

Samuel the Seer In Samuel we have a deep stretch of condescension God in communion with the life of a child. I. Was he a miracle this little Samuel? No in the view characteristic of the Bible he is the real and normal aspect of humanity. All seers of God's kingdoms have seen it by the light of their childhood. We do not drop our childhood when we become men, we carry it with us into the life of men. Every sage bears within his bosom a little Samuel an instinctive child life which concludes... read more

William Nicoll

Expositor's Bible Commentary - 1 Samuel 1:19-28

CHAPTER II.HANNAH’S FAITH REWARDED.1 Samuel 1:19-28.IN all the transactions recorded in these verse, we see in Hannah the directing and regulating power of the family; while Elkanah appears acquiescing cordially in all that she proposes, and devoutly seconding her great act of consecration, - the surrender of Samuel to the perpetual service of God. For a moment it might be thought that Hannah assumed a place that hardly belonged to her; that she became the leader and director in the house,... read more

Group of Brands