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Matthew Henry

Matthew Henry's Complete Commentary - 1 Timothy 1:5-11

Here the apostle instructs Timothy how to guard against the judaizing teachers, or others who mingled fables and endless genealogies with the gospel. He shows the use of the law, and the glory of the gospel. I. He shows the end and uses of the law: it is intended to promote love, for love is the fulfilling of the law, Rom. 13:10. 1. The end of the commandment is charity, or love, Rom. 13:8. The main scope and drift of the divine law are to engage us to the love of God and one another; and... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 1:8-11

1:8-11 We know that the law is good, if a man uses it legitimately, in the awareness that the law was not instituted to deal with good men, but with the lawless and the undisciplined, the irreverent and the sinners, the impious and the polluted, those who have sunk so low that they strike their fathers and their mothers, murderers, fornicators, homosexuals, slave-dealers and kidnappers, liars, perjurers, and all those who are guilty of anything which is the reverse of sound teaching, that... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 1:8-11

In an ideal state, when the Kingdom comes, there will be no necessity for any law other than the love of God within a man's heart; but as things are, the case is very different. And here Paul sets out a catalogue of sins which the law must control and condemn. The interest of the passage is that it shows us the background against which Christianity grew up. This list of sins is in fact a description of the world in which the early Christians lived and moved and had their being. Nothing shows... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 1:8-11

Into this world came the Christian message, and this passage tells us four things about it. (i) It is sound teaching. The word used for sound (hugiainein, Greek #5198 ) literally means health-giving. Christianity is an ethical religion. It demands from a man not only the keeping of certain ritual laws, but the living of a good life. E. F. Brown draws a comparison between it and Islam; a Mohammedan may be regarded as a very holy man if he observes certain ceremonial rituals, even though... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Timothy 1:8

But we know that the law is good ,.... The apostle says this to prevent an objection that might be made to him, that seeing he bore so hard on such who were fond of being teachers of the law, he was himself against the law, and the preaching and proper use of it; but this he would not have concluded, for he and his fellow labourers in the ministry, and all true believers know, from the Scriptures of truth, from the agreement of the law with the Gospel, and from their own experience, that the... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Timothy 1:9

Knowing this, that the law is not made for a righteous man ,.... No man is naturally righteous since Adam, excepting the man Christ Jesus: some that are righteous in their own opinion, and in the esteem of others, are not truly and really so; none are righteous, or can be justified in the sight of God by the works of the law; those only are righteous men, who are made so through the imputation of Christ's righteousness to them: and such a righteous man is here intended, who believes in... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Timothy 1:10

For whoremongers ,.... Fornicators and adulterers, who were transgressors of the seventh command, Exodus 20:14 these God will judge, and such shall have their portion in the lake that burns with fire and brimstone: for them that defile themselves with mankind ; who are guilty of sodomy; such, according to the law, were to die, Leviticus 18:22 the wrath of God was revealed from heaven in a very visible and remarkable manner against this abomination, by raining fire and brimstone upon... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 1:8

But we know that the law is good - The law as given by God, is both good in itself and has a good tendency. This is similar to what the apostle had asserted, Romans 7:12-16 ; : The law is holy; and the commandment is holy, just, and good; see the note on Romans 7:12 , etc. If a man use it lawfully - That is, interpret it according to its own spirit and design, and use it for the purpose for which God has given it; for the ceremonial law was a schoolmaster to lead us unto Christ, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 1:9

The law is not made for a righteous man - There is a moral law as well as a ceremonial law: as the object of the latter is to lead us to Christ; the object of the former is to restrain crimes, and inflict punishment on those that commit them. It was, therefore, not made for the righteous as a restrainer of crimes, and an inflicter of punishments; for the righteous avoid sin, and by living to the glory of God expose not themselves to its censures. This seems to be the mind of the apostle; he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 1:10

For whoremongers - Πορνοις· Adulterers, fornicators, and prostitutes of all sorts. Them that defile themselves with mankind - Αρσενοκοιταις· From αρσην , a male, and κοιτη , a bed; a word too bad to be explained. A sodomite. Men-stealers - Ανδραποδισταις· Slave-dealers; whether those who carry on the traffic in human flesh and blood; or those who steal a person in order to sell him into bondage; or those who buy such stolen men or women, no matter of what color or what... read more

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