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Matthew Henry

Matthew Henry's Complete Commentary - 1 Timothy 2:1-8

Here is, I. A charge given to Christians to pray for all men in general, and particularly for all in authority. Timothy must take care that this be done. Paul does not send him any prescribed form of prayer, as we have reason to think he would if he had intended that ministers should be tied to that way of praying; but, in general, that they should make supplications, prayers, intercessions, and giving of thanks: supplications for the averting of evil, prayers for the obtaining of good,... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 2:1-7

2:1-7 So then the first thing I urge you to do is to offer your requests, your prayers, your petitions, your thanksgivings for all men. Pray for kings and for all who are in authority, that they may enjoy a life that is tranquil and undisturbed, and that they may act in all godliness and reverence. That is the fine way to live, the way which meets with the approval of God, our Saviour, who wishes all men to be saved, and to come to a full knowledge of the truth. For there is one God, and one... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 2:1-7

Four different words for prayer are grouped together. It is true that they are not to be sharply distinguished; nevertheless each has something to tell us of the way of prayer. (i) The first is deesis ( Greek #1162 ), which we have translated request. It is not exclusively a religious word; it can be used of a request made either to a fellow-man or to God. But its fundamental idea is a sense of need. No one will make a request unless a sense of need has already wakened a desire. Prayer... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 2:1-7

This passage distinctly commands prayer for kings and emperors and all who are set in authority. This was a cardinal principle of communal Christian prayer. Emperors might be persecutors and those in authority might be determined to stamp out Christianity. But the Christian Church never, even in the times of bitterest persecution, ceased to pray for them. It is extraordinary to trace how all through its early days, those days of bitter persecution, the Church regarded it as an absolute duty... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 2:1-7

The Church prayed for certain things for those in authority. (i) It prayed for "a life that is tranquil and undisturbed." That was the prayer for freedom from war, from rebellion and from anything which would disturb the peace of the realm. That is the good citizen's prayer for his country. (ii) But the Church prayed for much more than that. It prayed for "a life that is lived in godliness and reverence." Here we are confronted with two great words which are keynotes of the Pastoral... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 2:1-7

Paul concludes with a statement of the greatest truths of the Christian faith. (i) There is one God. We are not living in a world such as the Gnostics produced with their theories of two gods, hostile to each other. We are not living in a world such as the heathen produced with their horde of gods, often in competition with one another. Missionaries tell us that one of the greatest reliefs which Christianity brings to the heathen is the conviction that there is only one God. They live for... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Timothy 2:5

For there is one God ,.... This does not so much regard the unity of God, with respect to himself, or his divine essence, though that is a truth; but does not carry in it any apparent and forcible reason why all men should be prayed for, for which it is produced; but the unity of God with respect to men, as that there is but one God, who is the Creator of all men, and who, in a providential way, is the Saviour of all men; and in a way of special grace is the one God, the one covenant God of... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Timothy 2:6

Who gave himself a ransom for all ,.... What the Mediator gave as a ransom for men is "himself", his body and his soul, which were both made an offering for sin; and his life, which is the result of union between soul and body; his whole human nature as in union with his divine person, and so might be truly said to be himself: this he gave into the hands of men, of justice and of death; and that voluntarily, which shows his great love to his people; and also as a "ransom", or a ransom price... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Timothy 2:7

Whereunto I am ordained a preacher, and an apostle ,.... He was ordained or appointed to be a preacher of the Gospel from all eternity, and was separated or set apart unto it in time, and was put into the ministry of it by Christ himself, and was not a common or ordinary preacher of the word, but an apostle, an extraordinary officer in the Gospel church. I speak the truth in Christ, and lie not ; which are a sort of an oath, or an appeal to Christ the omniscient God, for the truth of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:5

There is one God - Who is the maker, governor, and preserver of all men, of every condition, and of every nation, and equally wills the salvation of all. And one mediator - The word μεσιτης , mediator, signifies, literally, a middle person, one whose office it is to reconcile two parties at enmity; and hence Suidas explains it by ειρηνοποιος , a peace-maker. God was offended with the crimes of men; to restore them to his peace, Jesus Christ was incarnated; and being God and man, both... read more

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