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Matthew Henry

Matthew Henry's Complete Commentary - 1 Timothy 3:1-7

The two epistles to Timothy, and that to Titus, contain a scripture-plan of church-government, or a direction to ministers. Timothy, we suppose, was an evangelist who was left at Ephesus, to take care of those whom the Holy Ghost had made bishops there, that is, the presbyters, as appears by Acts 20:28; where the care of the church was committed to the presbyters, and they were called bishops. It seems they were very loth to part with Paul, especially because he told them they should see his... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 3:1-7

3:1-7 There is a saying which everyone must believe--if a man aspires to the office of overseer in the Church, it is a fine work on which his heart is set. An overseer must be a man against whom no criticism can be made; he must have been married only once; he must be sober, prudent, well-behaved, hospitable and possessed of an aptitude for teaching. He must not over-indulge in wine, nor must he be the kind of man who assaults others, but he must be gentle and peaceable, and free from the... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 3:1-7

This passage is further interesting in that it tells us something of the appointment and the duties of the leaders of the Church. (i) They were formally set apart for their office. Titus was to ordain elders in every Church ( Titus 1:5 ). The office-bearer of the Church is not made an office-bearer in secret; he is set apart before the eyes of men; the honour of the Church is publicly delivered into his hands. (ii) They had to undergo a period of testing. They had first to be proved ( 1... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 3:1-7

We have just seen that the Christian leader must be a man who has won the respect of all. In this passage there is a great series of words and phrases describing his character; and it will be worth while to look at each in turn. Before we do that it will be interesting to set beside them two famous descriptions by great heathen thinkers of the good leader's character. Diogenes Laertius (7: 116-126) hands down to us the Stoic description. He must be married; he must be without pride; he must be... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 3:1-7

The Christian leader must be sober (nephalios, Greek #3524 ) and he must not over-indulge in wine, (paroinos, Greek #3943 ). In the ancient world wine was continually used. Where the water supply was very inadequate and sometimes dangerous, wine was the most natural drink of all. It is wine which cheers the hearts of gods and men ( 9:13 ). In the restoration of Israel she will plant her vineyards and drink her wine ( Amos 9:14 ). Strong drink is given to those who are ready to... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 3:1-7

The Christian leader must be hospitable (philoxenos, Greek #5382 ). This is a quality on which the New Testament lays much stress. Paul bids the Roman Church to "practise hospitality" ( Romans 12:13 ). "Practise hospitality ungrudgingly to one another," says Peter ( 1 Peter 4:9 ). In the Shepherd of Hermas, one of the very early Christian writings, it is laid down: "The episkopos ( Greek #1985 ) must be hospitable, a man who gladly and at all times welcomes into his house the... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Timothy 3:2

A bishop then must be blameless ,.... Or "an elder", as the Syriac version renders it; not that it can be expected that such an one should be entirely free from sin, or be blameless in the sight of God; but that he should be one, who is so before men, and has not been guilty of any notorious and flagitious crime; and particularly, is not chargeable with the vices hereafter mentioned or hinted at. So the priests under the law were to be without blemish, even in their bodies, Leviticus 21:17 ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 3:2

A bishop then must be blameless - Our term bishop comes from the Anglo-Saxon, which is a mere corruption of the Greek επισκοπος , and the Latin episcopus ; the former being compounded of επι , over, and σκεπτομαι , to look or inspect, signifies one who has the inspection or oversight of a place, persons, or business; what we commonly term a superintendent. The New Testament writers have borrowed the term from the Septuagint, it being the word by which they translate the פקיד pakid... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 3:2

Verse 2 2A bishop, therefore, must be blameless The particle therefore confirms the exposition which I have given; for, on account of the dignity of the office, he concludes that it is requisite that he be a man endowed with rare gifts, and not any person taken out of the crowd. (48) If the expression used had been “a good work,” as the ordinary translation has it, or “an honorable work,” (honestam ,) as Erasmus has translated it, the inference would not have been suitable. He wishes a bishop... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 3:1-13

I. QUALIFICATIONS OF A BISHOP . Preliminary direction to Timothy . "Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work." The Scripture idea of the episcopate is that of oversight , viz. of souls. A bishop was one who had the duty of overseeing a congregation in spiritual matters, being, in respect of gravity and dignity, called presbyter or elder. Timothy was to encourage any who sought to enter into the episcopate. The saying in Christian... read more

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