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Matthew Henry

Matthew Henry's Complete Commentary - 2 Chronicles 1:1-12

Here is, I. Solomon's great prosperity, 2 Chron. 1:1. Though he had a contested title, yet, God being with him, he was strengthened in his kingdom; his heart and hands were strengthened, and his interest in the people. God's presence will be our strength. II. His great piety and devotion. His father was a prophet, a psalmist, and kept mostly to the ark; but Solomon, having read much in his Bible concerning the tabernacle which Moses built and the altars there, paid more respect to them than,... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Chronicles 1:6

And Solomon went up thither ,.... To the high place at Gibeon: to the brasen altar before the lord ; where he used to be, and accept the sacrifices of his people, though the ark, the symbol of his presence, was not there: which was at the tabernacle of the congregation ; that is, which altar was there; or rather "who", that is, God, was there, as Osiander, hearing the prayers of his people, and accepting their offerings: and offered a thousand offerings upon it ; by the priests,... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Chronicles 1:7-12

In that night did God appear unto Solomon ,.... From hence to the end of 2 Chronicles 1:12 it is the same with 1 Kings 3:5 . See Gill on 1 Kings 3:5 , 1 Kings 3:6 , 1 Kings 3:7 , 1 Kings 3:8 , 1 Kings 3:9 , 1 Kings 3:10 , 1 Kings 3:11 , 1 Kings 3:12 , 1 Kings 3:13 , 1 Kings 3:14 , 1 Kings 3:15 read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Chronicles 1:7

In that night - The night following the sacrifice. On Solomon's choice, see the notes on 1 Kings 3:5-15 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Chronicles 1:9

Let thy promise - דברך debarcha , thy word; פתגמך pithgamach , Targum. It is very remarkable that when either God or man is represented as having spoken a word then the noun פתגם pithgam is used by the Targumist; but when word is used personally, then he employs the noun מימרא meymera , which appears to answer to the Λογος of St. John, John 1:1 , etc. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 1:1-6

The beginning of a reign. I. THE KING 'S PERSON MAGNIFIED . 1 . The owner of an auspicious name—Solomon, "Peace," equivalent to Friederich or Frederick Perhaps 2 . The son of a distinguished father—David. Originally a Bethlehem shepherd-lad ( 1 Samuel 16:1 ), Jesse's youngest son climbed the giddy heights of fame with marvellous celerity and success, becoming in swift succession a brilliant warrior, a skilful harper, an agreeable courtier, a popular leader, a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 1:1-17

Each highest need of life offers to turn into the first accepted and best rewarded prayer of life. This chapter of seventeen verses might remind us of a picture and its mount and frame, a precious stone and its setting. In this sense it is a unity. The first six verses are used just to prepare us for the contents of the six that follow; and the last five summarily assure us that the fulfilment did not fall short of, nor halt long behind, promise. The now sole reign of Solomon, begun with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 1:6

A thousand burnt offerings . The first instance of the burnt offering is Genesis 8:20 , and thereafter in the same book Genesis 15:9 , Genesis 15:17 ; Genesis 22:2 , Genesis 22:7 , Genesis 22:13 . It was manifestly the chiefest of the eucharistic kind of sacrifices, and for manifest reasons also was preceded by a "sin" offering ( Exodus 29:36-38 ; Le Exodus 8:14 , etc.). (For full details of the ceremonial, see Leviticus 1:1-17 ; Leviticus 6:1-30 ; Leviticus 7:1-38 ; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Chronicles 1:7

That night . This can mean no other night than that which followed the day (or the days) of sacrifices so multitudinous. The parallel account in 1 Kings 3:5 tells us the way in which "God appeared to Solomon," viz. by dream. The words of God's offer, Ask what I shall give thee , are identical in the parallel place. read more

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