And they dwelt therein ,.... From ages past, hitherto, since it was first given them, and they were put into the possession of it: and have built thee a sanctuary therein for thy name ; a temple for his worship, honour, and glory, and for him to dwell in; and is a reason why it might be hoped he would protect them, especially when they prayed to him: saying ; and he promised to hear and help them, as follows. read more
Therein for thy name - "For the name of thy Word." - Targum. read more
The source of safety in the hour of peril. Very suddenly does the scene change in these chronicles of the kingdom of Judah. From the peaceful and pleasant duty of completing the arrangements for securing justice throughout the land, Jehoshaphat was driven to consider the alarming intelligence that a powerful combination of enemies was threatening the independence of his kingdom. We learn from these facts— I. THAT WE MAY SUDDENLY FIND OURSELVES IN MOST SERIOUS PERIL ... read more
The last chapter in Jehoshaphat's career. The aspects in which the character of Jehoshaphat offers itself to our view, in the last seen of him, are now to be considered. Few men there are who bear themselves well in prosperity, especially if the prosperity be great; and many there are who fail to submit well to the discipline of adversity. Of this latter weakness of human nature it can scarcely be said that Jehoshaphat was an illustration. The punishment that had been foretold, that solemn... read more
The prayer of Jehoshaphat. I. THE SCENE . 1 . The place. (1) Jerusalem, the metropolis of the land, whose safety was imperilled. 2 . The assembly . 3 . The suppliant. Jehoshaphat acted as the mouthpiece for himself and his people. Standing forth in the centre of the congregation, he offered "without form or any premeditation (?) one of the most sensible, pious, correct, and, as to its composition, one of the most elegant prayers ever offered under the Old... read more
The recorded prayers of Scripture are indeed what they might be expected to be, model prayers, and the present a model instance of the same (see homiletics). The prayer before us invokes the one God "in heaven;" claims him the God "of our fathers;" recites his universal authority above, below; pleads his former conduct of the "people Israel," in especial his stablishing of that people in their present land; most touchingly recalls his covenant of condescending, everlasting "friendship" with... read more
Jehoshaphat’s appeal is threefold:(1) to God omnipotent 2 Chronicles 20:6;(2) to “our God;”(3) the God especially “of this house” the temple.2 Chronicles 20:7Abraham thy friend - Historically, this is the first use of this remarkable expression, afterward repeated (marginal references). The ground of the expression is to be found principally in Genesis 18:23-33, where Abraham spoke with God as a man with his friend (compare Exodus 33:11).2 Chronicles 20:8, 2 Chronicles 20:9The appeal recalls... read more
2 Chronicles 20:8-9. Have built thee a sanctuary He does not mention this under an idea that they had merited any thing at God’s hand by building it, for only of his own they had given him; but considers it as such a token of God’s favourable presence with them, as had encouraged them to hope he would hear and help them, when in their distress they cried to him before that house. If when evil cometh upon us, the sword, judgment Or rather, the sword of judgment, or of vengeance, that... read more
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Matthew Henry's Complete Commentary - 2 Chronicles 20:1-13
We left Jehoshaphat, in the foregoing chapter, well employed in reforming his kingdom and providing for the due administration of justice and support of religion in it, and expected nothing but to hear of the peace and prosperity of his reign; but here we have him in distress, which distress, however, was followed by such a glorious deliverance as was an abundant recompence for his piety. If we meet with trouble in the way of duty, we may believe it is that God may have an opportunity of... read more