Nevertheless, divers of Asher, and Manasseh, and of Zebulun, humbled themselves ,.... Confessed their idolatries and impieties, and expressed sorrow and repentance for them, and were willing to obey the commands of God, and attend his worship and ordinances: and came to Jerusalem ; to keep the passover. read more
Letters to Ephraim: generosity. Hezekiah now took a very bold and decided course. There had been no direct dealings between the king or court of Judah and the people of Ephraim (Israel) since the kingdom of David was rent in twain. If we understand that this action was taken in the first year of his reign, while Hoshea was on the throne of Samaria, it certainly was bold even to audacity, and was calculated to rouse the resentment of that ruler. If, however, we hold (with Keil and others)... read more
Preparations for a grand national Passover. I. A PASSOVER DECIDED ON . ( 2 Chronicles 30:1 , 2 Chronicles 30:5 .) 1 . By whom ! Hezekiah, his princes, and all the congregation in Jerusalem, with both of whom he had taken counsel. The important step, not adopted without deliberation, was concurred in by the entire body of the people ( 2 Chronicles 30:4 ). If any in the nation held aloof, these were the priests and the Levites ( 2 Chronicles 30:15 ). 2 . For whom... read more
The celebration of the Passover, with its sacred suggestions. The whole of this chapter is concerned with Hezekiah's call of priests, Levites, princes, and congregation of the people to observe and celebrate with himself the grand solemnity of the Passover. From the analogy of the precedent provided for individual cases of certain kinds of necessity ( Numbers 9:10 ), this celebration for the whole nation is fixed for the fourteenth day of the second month instead of the first. This was... read more
Adding the tribes of Ephraim and Issachar mentioned in 2 Chronicles 30:18 , and bearing in mind the contents of our 2 Chronicles 30:7 (with note), we have really only to account for Dan, which was no longer classed with Israel, and Naphtali and Simeon. The probable significance of the passage is not to lay stress upon the tribes represented, but on the scattered, though sparse, attendants at the Passover who came. read more
Compare 2 Chronicles 30:18. Hence, five of the ten tribes certainly sent representatives. Two - Reuben and Gad - were in captivity. One - Dan - was absorbed into Judah. Simeon and Naphtali, which alone remained, seem to have been more than ordinarily idolatrous 2 Chronicles 34:6. read more
2 Chronicles 30:11-12. Nevertheless, divers of Asher, &c. Here is not so much as one of Ephraim mentioned; yet some of that tribe are spoken of afterward as partaking of the passover, 2 Chronicles 30:18. It is likely that these, although at first they mocked at the message, yet afterward, upon consideration, followed the example of their brethren. In Judah the hand of the Lord was to give them one heart God, by the power of his grace, inclined their hearts to a unanimous compliance... read more
Hezekiah’s religious reforms (29:1-31:21)Immediately he became king, Hezekiah began a thorough reformation of Judah’s religion. This was prompted partly by the preaching of the prophet Micah (Jeremiah 26:17-19; see notes on 2 Kings 18:1-12).The Chronicler gives a detailed account of Hezekiah’s work, particularly that part of it which affected the temple, the priests and the Levites. Hezekiah called a meeting of priests and Levites and told them plainly that neglect of the temple was the reason... read more
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Matthew Henry's Complete Commentary - 2 Chronicles 30:1-12
Here is, I. A passover resolved upon. That annual feast was instituted as a memorial of the bringing of the children of Israel out of Egypt. It happened that the reviving of the temple service fell within the appointed days of that feast, the seventeenth day of the first month: this brought that forgotten solemnity to mind. ?What shall we do,? says Hezekiah, ?about the passover? It is a very comfortable ordinance, and has been long neglected. How shall we revive it? The time has elapsed for... read more