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Matthew Henry

Matthew Henry's Complete Commentary - 2 Corinthians 3:12-18

In these verses the apostle draws two inferences from what he had said about the Old and New Testament:? I. Concerning the duty of the ministers of the gospel to use great plainness or clearness of speech. They ought not, like Moses, to put a veil upon their faces, or obscure and darken those things which they should make plain. The gospel is a more clear dispensation than the law; the things of God are revealed in the New Testament, not in types and shadows, and ministers are much to blame if... read more

William Barclay

William Barclay's Daily Study Bible - 2 Corinthians 3:12-18

3:12-18 It is because we possess such a hope that we speak with such freedom. We do not draw a veil over things, as Moses did over his face so that the children of Israel should not gaze at the end of the glory which was doomed to fade away. But their minds were dulled. To this very day the same veil remains, still not drawn aside, when they read the record of the old relationship between God and man, because only in Christ is that veil abolished. Yes, to this day, whenever the books that... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Corinthians 3:13

And not as Moses, which put a veil over his face ,.... This he did, because there was such a glory upon his face when he came down from the mount, that the Israelites could not bear to look upon him; and also to take off that dread of him which was upon them, for they were afraid to come nigh him; and that so they might be able to hearken and attend to the words of the law, he delivered to them: the account of Moses's putting on this veil is in Exodus 34:33 where Onkelos renders it by בית... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Corinthians 3:13

And not as Moses - The splendor of Moses' countenance was so great that the Israelites could not bear to look upon his face, and therefore he was obliged to veil his face: this, it appears, he did typically, to represent the types and shadows by which the whole dispensation of which he was the minister was covered. So that the Israelites could not steadfastly look - could not then have the full view or discernment of that in which the Mosaic dispensation should issue and terminate. read more

John Calvin

John Calvin's Commentary on the Bible - 2 Corinthians 3:13

Verse 13 13.Not as Moses Paul is not reasoning as to the intention of Moses. For as it was his office, to publish the law to his people, so, there can be no doubt that he was desirous, that its true meaning should be apprehended by all, and that he did not intentionally involve his doctrine in obscurity, but that the fault was on the part of the people. As, therefore, he could not renew the minds of the hearers, he was contented with faithfully discharging the duty assigned to him. Nay more,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Corinthians 3:12-18

The confidence inspired by this ministry and the veil on the hearts of those who will not recognize it. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Corinthians 3:12-18

The gospel as a transcendent benefactor. "Seeing then that we have such hope," etc. Amongst the invaluable services which the gospel confers on man, there are four suggested by the text. It gives him moral courage, spiritual vision, true liberty, and Christ-like glory. It gives him— I. MORAL COURAGE . "Seeing then that we have such hope, we use great plainness [boldness] of speech: and not as Moses, which put a veil over his face, that the children of Israel could not steadfastly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Corinthians 3:12-18

Boldness of speech; the two ministries; from glory to glory. Dwelling on the superior excellence of the gospel, it was natural for the apostle to speak of his hopefulness (such hope) and of the effect thereof on his ministry. He had spoken of his trust ( 2 Corinthians 3:4 ), and now he expresses the hope which filled his soul from "the intervening vision of the glory of his work" (Stanley) and its future results. He uses "great plainness of speech"—unreservedness, without disguise,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Corinthians 3:13

And not as Moses. We need not act, as Moses was obliged to do, by putting any veil upon our faces while we speak. And here the image of "the veil" as completely seizes St. Paul's imagination as the image of the letter does in the first verses. Put a veil; literally, was putting, or, used to put, a veil on his face when he had finished speaking to the people. That the children of Israel could not steadfastly look to the end of that which is abolished; rather, that the children of... read more

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