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Matthew Henry

Matthew Henry's Complete Commentary - 2 Kings 10:1-14

We left Jehu in quiet possession of Jezreel, triumphing over Joram and Jezebel; and we must now attend his further motions. He knew the whole house of Ahab must be cut off, and therefore proceeded in this bloody work, and did not do it deceitfully, or by halves, Jer. 48:10. I. He got the heads of all the sons of Ahab cut off by their own guardians at Samaria. Seventy sons (or grandsons) Ahab had, Gideon's number, Jdg. 8:30. In such a number that bore his name his family was likely to be... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Kings 10:1

And Ahab had seventy sons in Samaria ,.... These might not be all his immediate sons, but some of them his grandsons, as such are sometimes called in Scripture: and Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel ; who fled thither, perhaps on Jehu's coming to Jezreel, having slain Joram, being the metropolis of the kingdom, to consult about a successor, or how to oppose Jehu, and to frustrate his designs: but the Septuagint version is, "to the rulers of Samaria",... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 10:1

Ahab had seventy sons - As he had several wives, he might have many children. The Israelites, from the earliest part of their history, were remarkably fruitful. How amazingly did they multiply in Egypt, even under the hand of the severest oppression! And as to the individuals of whose families we have an account, they are quite remarkable: Rehoboam had thirty-eight sons; Abdon had forty; Tola had thirty; Ahab, seventy; and Gideon, seventy-one. Unto the rulers of Jezreel -... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:1

And Ahab had seventy sons in Samaria. By " sons" we must understand "male descendants. Most of the seventy wore probably his grandsons (see 2 Kings 10:3 ); some may have been great-grandsons. They lived in Samaria; since Samaria was the principal residence of the court, Jezreel being simply a country palace—the "Versailles," as it has been called, or "Windsor" of the Israelite kings. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel. "Jezreel" is almost certainly a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:1-7

The fear of man a stronger motive with the wicked and worldly than the fear of God. Revolutions subject to severe trial most of those who occupy high stations at the time of their occurrence. Such persons have to determine, at very short notice for the most part, the line which they Will pursue, the side which they will embrace, and the lengths to which they will go in their support of it. In making their choice they are apt to think less of what they ought to do than of what their worldly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:1-11

Ahab's sons put to death. Jehu's commission is to cut off utterly the whole house of Ahab. Like a moral plague was the iniquity of Ahab's house. Every member of it, by heredity, by example, by association, shared the guilt of Ahab and Jezebel There is a good moral reason for the extermination of such a nest of evildoers. But Jehu was not troubled with many scruples or difficulties. He had got a certain work to do, and he did it. We have here— I. FAITHLESS SERVANTS . The general... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:1-14

Destruction of Ahab's house. Jehu was not a man to do things by halves. Whatever matter he had in hand, he pushed with unhesitating feet to his goal. His motto was, "If it were then done when 'tis done, then 'twere well it were done quickly." This vigorous determination is a feature in his character worthy of commendation It is not so clear that the craft and guile he employed in securing his ends were, even from an Old Testament standpoint, justifiable. I. THE CRAFTY MESSAGE . No... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 10:1-28

The revolution initiated by the destruction of Joram and Jezebel is here traced through its second and its third stages. The immediate question, after Joram's death, was—Would any member of his family rise up as a claimant of the throne, and dispute the succession with Jehu? Ahab had seventy male descendants, all of them resident in Samaria: would there be any one among their number bold enough to come forward and assert his hereditary fight? Jehu regarded this as the most pressing and... read more

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